Adventist News

  • OUTLOOK 2026 Survey Results
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    A total of 102 participants from our six local conferences responded to the “Help Shape the Future of OUTLOOK” survey, providing feedback on the future direction of OUTLOOK magazine, OUTLOOKmag.org, and the Mid-America Union e-Newsletter. Thank you to those who mailed in their responses and took the survey online. Takeaways Readers showed strong interest in spiritual growth, evangelism, health and wellness, community outreach, leadership training, and youth-focused content. Participants consistently requested practical, mission-focused, and inspirational content that supports local church ministry. Many respondents asked for evangelism ideas, downloadable resources, youth engagement tools, and stories highlighting small churches and behind-the-scenes ministry leaders. Strong Interest in Health Content Survey participants expressed significant interest in a regular “Health” section in the OUTLOOK print magazine, supporting expanded health and wellness storytelling and partnerships with health-focused ministries. Website Priorities (OUTLOOKmag.org) The most requested website improvements included searchable article archives, topic organization, conference-based story organization, short videos, and downloadable resources. Newsletter Preference Most respondents preferred receiving the OUTLOOK e-Newsletter once a month. Written Responses Readers repeatedly asked for: More evangelism and outreach ideas Practical ministry resources Inspiration for local church mission More youth and family-focused content Recognition of small churches and lay members Strong biblical and spiritually grounded content One respondent summarized the overall sentiment well: “I am inspired by the outreach that is happening, and it gives me ideas for my own outreach.” We Welcome Your Feedback At OUTLOOK, we value hearing from our readers. If you have ideas, story suggestions, feedback, or ministry highlights to share, please contact us anytime at: info@outlookmag.org

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  • High School Students 2026 OUTLOOK Middle & High School Essay Contest Amazon Gift Card and scholarship will be awarded to winner
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    OUTLOOK magazine is excited to announce the 2026 LouAnn Howard Student Essay Contest, formerly known as the OUTLOOK Student Writers Contest. The contest has been renamed in honor of LouAnn Howard and her many years of service to Seventh-day Adventist education. Her commitment to students and Christian education reflects the purpose of this contest: encouraging young people to grow, develop their talents and share their voices. Now in its fifth year, the contest is open to middle and high school students attending Adventist schools throughout the Mid-America Union. Who Can Enter? Seventh-day Adventist students in middle or high school who are currently enrolled in a Mid-America Union Adventist school during the 2026–2027 school year. Pick a Topic(s) about Adventist Education: How has Adventist Education deepened your faith in Jesus? How has it helped your relationship with Christ grow? What role has your school played in connecting you to your church community? Share a story about a teacher, chaplain, or friend at your school who has strengthened your walk with Christ. How has your school helped you build spiritual habits (prayer, Bible study, service)? What is one lesson you’ve learned in Adventist Education that will stay with you for life? In what ways does Adventist Education prepare you to live your values in real life? How has Adventist Education shaped your goals for the future? What difference do you think your school experience has made compared to a non-Adventist school? How will you carry the values of Adventist Education into your career, relationships, and future church life? What Are the Judges Looking For? We want students to know what makes a strong entry. Essays will be judged on the following: Word Count: Essays should be 600–650 words. Clear Writing: Ideas should be easy to understand and sentences should communicate the writer’s thoughts clearly. Organization: The essay should have a clear beginning and flow naturally from one idea to the next. Creativity: We want to hear your voice. Look for an interesting and personal way to tell your story. Strong Theme: The essay should have a main idea that remains clear throughout the article. Sources: Each essay must include at least one academic source and one spiritual source, such as a Bible verse or a religious author. Sources should support the ideas in the essay rather than simply being added to meet the requirement. Photo: Include a photo of yourself or an image that helps illustrate your article. Deadline: Entries must be received by October 19, 2026. A Note About Artificial Intelligence One purpose of the LouAnn Howard Student Essay Contest is to help students develop the basic skills of good writing—forming ideas, organizing thoughts, choosing words, revising their work and developing their own voice. For this reason, we strongly discourage the use of artificial intelligence to write or rewrite contest entries. Teachers, parents and others may provide guidance and feedback, but the ideas, words and final essay should reflect the student’s own work and voice. Prizes 1st Place: $100 Amazon gift card plus $300 applied to the Adventist school of the student’s choice. 2nd Place: $75 Amazon gift card plus $200 applied to the Adventist school of the student’s choice. 3rd Place: $25 Amazon gift card plus a $100 Adventist school tuition scholarship. Winning articles will be featured in OUTLOOK magazine and on OUTLOOKmag.org. Submission Please email your article and photo to Hugh Davis,  hugh.davis@maucsda.org OUTLOOK publisher. Past Winners The 2022 winner was Jesse Campbell from College View Academy within the Kansas-Nebraska Conference. The 2023 winners were Annika Swanson-Lane from Maplewood Academy and Camron Miranda, Midland Adventist Academy. The 2024 winners were Nolice Matumano from Sunnydale Adventist Academy and Damaris Lopez, Campion Academy. The 2025 winners were Evie Lange from Campion Academy, Isabella Becker from College View Academy, and Eden Henton from College View Academy. Subscribe to the Mid-America Union OUTLOOK e-newsletter to be one of the first to know who the winners will be!

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  • Pathfinders, we’re going back to Oshkosh! 2029 NAD International Pathfinder Camporee
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    For months the North American Division International Camporee office staff and executive committee have been praying, meeting, and exploring options for the NAD International Pathfinder Camporee in 2029. After much consideration, the 2029 Stand Strong North American Division International Pathfinder Camporee is going back home to Oshkosh, Wisconsin!” While the 2024 Believe the Promise Camporee out west in Gillette, Wyoming, was a phenomenal, unforgettable experience, there is a distinct joy in returning to our roots,” shared committee members. “Oshkosh is the place where the international camporee dream truly matured into a worldwide event, and we cannot wait for a brand-new generation of Pathfinders to experience this.” The exact location for the 2029 camporee is the Experimental Aircraft Association (EAA), which has gone through an expansion since the last International Pathfinder Camporee in 2019. This allows the camporee the opportunity to come back to this awesome venue. “We are excited that the newly developed property will give us the space we need to hold the nighttime program,” organizers added. As the camporee team continues preparations for Pathfinders to experience this world renowned camporee, they invite the global church family to cover this event in prayer. Please lift up the newly appointed camporee executive director Pastor Pedro Perez and the entire camporee team. Pray for wisdom, safety, and vision as they provide an atmosphere where more than 50,000 Pathfinders from around the world can explore the story of Elijah, grow their faith, and find the courage to stand strong for Jesus. Don’t forget to buy your tickets, and we’ll see you in Oshkosh on August 20-26, 2029!

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  • Mid-America Union Delegates Elect Leadership at Constituency Session
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    Delegates to the Mid-America Union Conference’s 10th quinquennial constituency session elected administrators and executive committee members on September 13, 2026, to serve five-year terms.  Nearly 320 representatives from the Central States, Dakota, Iowa-Missouri, Kansas-Nebraska, Minnesota and Rocky Mountain conferences gathered at the College View Seventh-day Adventist Church in Lincoln, Nebraska, under the theme “One In Christ: United For Service.” In addition to electing leaders, delegates also reviewed and voted changes to the union’s constitution and bylaws, largely editorial in nature. The session began with worship as Union Adventist University shared beautiful musical selections, followed by an inspiring devotional from North American Division resident Dr. G. Alexander Bryant. Bryant reminded delegates that God’s mission unites us, much like the interconnected roots of the great redwood trees, which draw strength from one another. The opening worship concluded with prayers for God’s presence and guidance throughout the session. The MAUC nominating committee, chaired by Bryant, met in person on August 2 to select names to present to delegates for the officer positions (president and two vice presidents). The committee met again a week later by Zoom to complete their work. Delegates received packets containing the nominating committee report and all other pertinent information for the session three weeks prior to the event. Delegates expressed strong confidence in the Union’s leadership, voting overwhelmingly to elect Dr. Hubert J. Morel Jr. as president and Dr. Craig Carr as vice president for administration for the next five years. Morel received 85 percent approval, while Carr received 89 percent. Elder Roy Simpson was returned to the position of vice president for finance with 98 percent approval. Voting for personnel was conducted using electronic voting devices. Morel is the 8th president to serve the Mid-America Union Conference. His term begins immediately. Morel spoke briefly about the importance of the mandate to “occupy” until the coming of the Lord. “We must utilize the resources we have to grow the kingdom of God until He returns,” stated Morel.   ADDITIONAL LEADERS ELECTED Delegates also elected the following individuals to the MAUC executive committee for 2026-2031: Mid-America Union Ex Officio: Hubert J. Morel, Jr., Craig Carr, Roy Simpson Central States: Cryston Josiah, Bern Yuot, Bertha Garduno, Dwayne Williams, one additional TBD Dakota: Vernon Herholdt, Richard Ray, Harold Chin, Kelli Wasemiller Iowa-Missouri: Lee Rochholz, Kent Dunwoody, Abelardo Rivas, Steve Bascom, Matt Cook Kansas-Nebraska: Ron Carlson, Jim Jensen, Simon Liversidge, Brad Moutray Minnesota: Jeff Scoggins, James Davis, Jeff Deming, Denzil McNeilus, Yvon Fils-Aime Rocky Mountain: David VandeVere, Nathaniel Gamble, Leonardo Jimenez, Jennifer Sigler, Liz Cornett Union Adventist University Yami Bazan AdventSource: Brad Forbes (through 12/2026), Andre McCloud (beginning 1/2027) Christian Record Services: Dexter Thomas AdventHealth: Brett Spenst, Sam Huenergardt MAUC: Donna Brown, one rotating department director Legal Counsel/Religious Liberty (invitee) Darrel Huenergardt  Members were also elected for the Constitution and Bylaws Committee and the Association Board. The union’s departmental personnel will be appointed by the MAUC executive committee in November.  SHARED ACCOUNTABILITY  A constituency session is similar to a shareholder meeting of a publicly held company. Each local conference elects delegates for this session; the number they send is based on their membership size. They are also invited to submit agenda items for the session and suggestions for the constitution and bylaws committee. Reports on church membership showed a slight gain, and the union received a clean financial audit from auditors at the General Conference. All reports are available at outlookmag.org as articles or on OUTLOOK’s YouTube in video format. Dr. Yami Bazan, president of Union Adventist University also presented a report since their constituency session occurred on the same day, and attendees were delegates to both sessions.  Additional representatives from the North American Division were in attendance,  including Judy R. Glass, treasurer, and Kyoshin Ahn, secretary.  SPIRIT OF COOPERATION Delegates expressed appreciation for the level of pre-planning and organization that made processes clear and easy to understand—from registration, to proposed changes to the bylaws, to financial business. “I liked that there was a spirit of cooperation and oneness of mission,” said a first-time delegate. “It was encouraging to see.” Thanks was expressed to retiring Dr. Gary Thurber for his leadership as MAUC president for the past 11 years. During his final remarks, Thurber said. “It’s been an honor to serve you and I love you all…We are known as Christians when we love our neighbor. Let Mid-America be the place where the people love one another and the people trust God.” BEYOND REPORTS AND VOTES As always, there is more than business reports and votes at constituency sessions. The session is also a celebration highlighting mission, evangelism and the blessings of the Lord in the past five years. It is a time to reflect on the accomplishments and activities of the departments. It is also an opportunity to analyze the state of the MAUC—organizationally, financially and statistically—and consider how next to advance the work of the church throughout the region.      The Mid-America Union is currently comprised of 67,813 members, 554 congregations, 63 ECE/elementary/secondary schools and one university in its nine-state territory. In addition, there are 21 Adventist Community Services centers, 10 hospitals and 8 camps.* *as of June 30, 2026 For more photos visit OUTLOOK’s Facebook page or Flicker site.

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Blogs

  • The Teacher’s Notes–The Creator Speaks, Lesson 1 Adult Bible Study Guide, 2026 4Q, "The Gift of Prophecy"
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    Sabbath School Lesson for September 26-October 2, 2026 Introduction of Lesson 1, The Creator Speaks Memory Text: “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds.” Hebrews 1:1, 2 NKJV In our modern world of technology, we are able to communicate digitally with those far away. God has also found alternative ways to reach us with His message of love and salvation, since we are now so far apart from Him. As mentioned in Hebrews 1:1-2, He has found faithful prophets who have agreed to speak His words to us. He even went so far as to send His Son in human form, so we could more easily see and understand how to please Him. God has an overwhelming desire to communicate with His fallen, created beings. He longs to have a relationship with us, despite our unfortunate disobedience that made face-to-face interaction impossible. Thankfully, He has promised that there will be gifted messengers, right up to the end of the world when Jesus returns to this earth (Joel 2:28). We long for the time of our full restoration, when we can converse in person with our loving Creator as Adam and Eve originally did in the Garden of Eden. This week, we’ll explore… Sunday: Communication in Eden Monday: Hiding From God Tuesday: God Seeks Humanity Wednesday: Expelled From the Garden Thursday: God’s Spokespeople Friday: Ellen G. White Sunday: Communication in Eden The first few chapters of Genesis reveal the close relationship God had with Adam and Eve before the Fall. Originally, they enjoyed direct contact with their Maker–walking with Him in the cool of the day, receiving instruction on how to care for the Garden, and enjoying the Sabbath together as a celebration of the Creation of their special world. The first social institution was the marriage of Adam and Eve. The families they would create would fill the world with those who would love God, and walk and talk face-to-face with Him just as the first couple had. However, Satan has attacked every gift God designed to bring happiness to the human family. This includes marriage, the Sabbath, and many other gifts, including His messengers, the prophets. Verses for reflection and discussion: Genesis 1:27, 28, 2:15-17, and 3:9 What kind of communication did God have with Adam and Eve in the beginning? What did God’s effort to find them tell us about God? What kind of God is He? Monday: Hiding From God In order to have beings who truly love Him, God has to give them freedom of choice. Love that is forced isn’t really love at all. Just a hollow substitute. Therefore, Adam and Eve were given a test, an opportunity to show how much they loved and trusted God. This was done by restricting them from the fruit of one tree in the Garden. God warned them specifically not to eat fruit from the forbidden tree. But unfortunately, the first couple failed the test, bringing them instant feelings of shame and guilt when they discovered that they were naked, without the garment of light that represented God’s presence (Psalm 104:1, 2). The sad pair attempted to sew fig leaves together to cover themselves, hiding from the presence of God as much as they could. We, too, attempt to make ourselves righteous by our own works and run away from God, instead of repenting and letting His righteousness cover us. Eventually, we discover that it’s impossible to hide from God. Verses for reflection and discussion: Genesis 3:1-8, Jeremiah 23:24, and Hebrews 4:13 What motivated Adam and Eve to cover themselves and hide from God? Why is it useless to hide from God? Tuesday: God Seeks Humanity Throughout the Bible, we find examples of God searching for us, calling out to us, and trying to convey His undying love. In the Garden of Eden, God searched for Adam and Eve and had a serious conversation with them. He described the appalling situation that sin had caused, but included a glimmer of hope for their future (Genesis 3:15). Several parables Jesus told were about finding something that was lost. There were the parables of the lost sheep, the lost coin, and even the lost son. See Luke 15. Peter, the disciple who denied His Lord three times, was an example of someone who was lost and later found by God (Luke 21). God continues to search for broken, sinful human beings in our world today. We are encouraged to see the many changed lives that are evidence that His efforts and ours to find each other can be successful. Verses for reflection and discussion: Genesis 3:9-10 and Luke 15:11-32 Why does God search for us as shown in the case of Adam and Eve and the parable of the prodigal (wasteful) son? How can we make it easier for God to find us? Jeremiah 29:13 Why is our searching for Him also important? What motivated the prodigal son to go searching for his father? Why does our motivation matter in finding God? Or does it? Wednesday: Expelled From the Garden As Adam and Eve discovered, their death did not occur immediately after eating the forbidden fruit. The most immediate result was their loss of close communion with God. As Isaiah 59:2 points out, “your iniquities have separated you from your God”. Adam and Eve’s separation included their expulsion from the Garden of Eden. This had been a place where face-to-face interaction with God had occurred, but also where the tree of life was available. One of their cruelest punishments must have been leaving such a beautiful setting. Their existence in an unfamiliar world of sin showed them the true effects of  disobedience. Adam must work harder, and Eve would suffer heavily in childbirth. Their happy, trusting relationship as husband and wife was never <a class="cat-post-excerpt-more" href="https://www.outlookmag.org/the-teachers-notes-the-creator-speaks-lesson-1/" title="Continue reading The Teacher’s Notes–The Creator Speaks, Lesson 1 Adult Bible Study Guide, 2026 4Q, “The Gift of Prophecy”“>Read more…

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  • Whose Fault Was It Glass Children — Part 5
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    People do not usually say it outright anymore. It comes wrapped now. Everything happens for a reason. God gave you this child because He knew you could handle it. He only gives you what you can bear. The older version was blunter, and it is in the Gospel. When Jesus and His disciples passed a man who had been blind from birth, the disciples asked the obvious question: whose fault was it — his, or his parents’? Somebody must have sinned. Jesus said neither. (John 9:2-3) Put the question of blame to Him directly, about a man with a lifelong condition, and He refused the premise. I think I know why they asked. I think we all ask for the same reason, and it has very little to do with theology.      We cannot live inside the arithmetic If you thought about the actual risk every time you got into a car, you would not be able to drive. If you considered, every time you walked under a tree, that trees sometimes come down, you would stop walking under them. We are not built to hold that much randomness at once. We need to believe there is some control available to us, or we could not get through an ordinary Tuesday. So we look for where the blame goes. Watch what happens at a funeral. Almost the first question anyone asks is what caused the death. We ask it gently, and we think we are asking out of sympathy, and sometimes we are. But listen to what we do with the answer. He smoked. She never went to the doctor. They were driving too fast. He had let himself go. I do not think we are being cruel. I think we are checking. Because if there is a cause, and the cause is something we do not do, then we have found the edge of the danger and we are standing outside it. This will not happen to us. Our children are safe. The question is not really about the person who died. It is about the people still in the room, guarding themselves against their own mortality.      The answer nobody wants Mostly, we are bystanders. Ecclesiastes says it without flinching: time and chance happen to them all. (Ecclesiastes 9:11) Sometimes a terrible thing lands on a person and there is no reason anyone will ever find. Sometimes there was a decision behind it — and even then, usually not malice. Just someone choosing wrongly, without knowing what the choice would cost. That answer leaves everyone exposed, which is exactly why it is so rarely the one people offer a grieving family.      Two things that are not the same thing Here is where I think we get genuinely tangled, and pulling these apart is most of what my mother gave me. God can bring good out of anything. I believe that. I have watched Him do it, in my own family and in other people’s. That does not mean He brought the bad thing in the first place. Those are two entirely different claims, and we say the first while meaning the second, and we say it to people standing beside hospital beds. A God who schedules a child’s brain injury in order to teach a family patience is not the God I was raised to know, and He is not the one I have found.      What I actually believe Satan has purposed to cause as much havoc in this world as he can. That is not a metaphor to me. And I believe there would be a great deal more of it if God were not holding back what He holds back. I cannot prove that. It is not an argument. It is what I have come to after fifty years of living my life. I do not understand why He steps in some times and not others. I have stopped requiring myself to understand it. I suspect He has been present in far more of this than I can see. And not all of it is settled in me. Other loads have come, heavier than I could carry, and I have found myself having to forgive God — not because He sinned, but because I was frustrated that He had not prevented it, and I could not set that down until I said so out loud. About my brother, I never had to do that work. About other things, I have. Both are true. Lord, keep us from explanations that comfort us at someone else’s expense. Where we cannot understand, hold us anyway. And where we are angry with You, give us the courage to say so. Amen. Next time: the afternoon on the lawn swing, and the promise I made before I could read. Click here to see the 1st in this series.

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  • What Genealogies Tell Us X A different genealogy, a different story
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    The genealogy in chapter ten exhibits a structure at once similar and quite different from the genealogies in chapters 5 & 11. But it operates in the same way. The author establishes a pattern and then breaks it. Both the pattern and the break tell a story. Every generation in this genealogy follows this pattern: a son or sons are named, followed by details about where they settled. The author mentions most of these individuals only by name, but after naming all the sons of Japheth and their territories, and eleven of the sons of Ham the pattern breaks and tells us much more about one particular individual. “Now Cush fathered Nimrod; he became a mighty one on the earth. He was a mighty hunter before the Lord; therefore, it is said, ‘Like Nimrod a mighty hunter before the Lord.’” Confronted with this break in the pattern, we ask our crucial questions: “Why does the author tell us so much about Nimrod, when he tells us so little about the others,” and “Why does he tell us now, in the middle of a genealogy?” Without more information, we cannot answer either question, so we must read on. Next the author returns to this genealogy’s pattern and describes Nimrod’s territory: “And the beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.” Note Nimrod’s first named city: Babel. This genealogy records the filling of the earth with people. It tells what they did, but not why. Cain had escaped death, but still received a sentence to be ‘a restless wanderer on the earth.’ Ever rebellious, he founded a city instead. Chapter 11 tells us Nimrod did the same thing. Commissioned with filling the earth twice, once at creation, and once again at re-creation, rebellious humanity seeks to defy part of that commission. Instead of dispersing to fill the earth, they cluster together. Lest we doubt their intentions, they state them explicitly: ”Come, let’s build ourselves a city, and a tower whose top will reach into heaven, and let’s make a name for ourselves; otherwise we will be scattered abroad over the face of all the earth.” They build a city to avoid being scattered. Remembering the Flood, they set about to not only defy His commission, but to eliminate his ability to punish them for that defiance. They will “a tower whose top will reach into heaven.” That way, they can survive a flood of water that covers the earth. And they “will make a name for themselves.” In the Old Testament, name is character. Jacob the supplanter becomes Israel, the one who wrestles with God. After the birth of Ishmael, Abram becomes Abraham, the father of many nations when God foretells him of Isaac as the son of the promise. The inhabitants of Babel will make their own character, thank you. This demonstrates they still believe the Serpent’s lie: they think they can become as God, resisting his power and pursuing their own desires. But God will not be mocked. They have chosen the path of the Serpent, the path of chaos and disorder, so God gives them what they have chosen: confusion of languages. Pentecost will later reverse this for at least one day, where communication bridges different languages. But at Babel, confusion reigns and renders their efforts futile. All this leaves the reader with a significant question. God used a flood of water to cleanse the planet from a culture of violence, but the central problem of sin remained. God had delivered humankind through Noah, but neither he nor his descendants can overcome the problem of sin that infects all humankind. The renewed Fall, the renewed defiance of humanity’s true calling, the tower of Babel made that clear. So the reader wants to know, “How will God act to deliver humanity from sin itself?” And the answer to that begins with yet another genealogy.

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  • Daily Healthy Habits How To
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    https://youtube.com/shorts/BzkamiSBhNY?si=T3EfL2tMXOI03ELt

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