Adventist News

  • Marching for Faith and Justice in St. Louis

    Many have heard of “Bloody Sunday,” March 7, 1965, when hundreds marched with Dr. Martin Luther King Jr. across the Edmund Pettus Bridge in Selma, Alabama, calling for justice and equal rights. On February 16, 2026, another bridge became the setting for a powerful moment of unity. More than 550 community members and faith leaders from across the St. Louis metropolitan area gathered for the “Rally to Bridge Faith and Justice.” Together, they marched across the Martin Luther King Bridge, which connects St. Louis, Missouri, and East St. Louis, Illinois, spanning the Mississippi River. While Dr. King was not physically present, his legacy was evident. Unlike the Edmund Pettus Bridge—named after a Confederate general associated with the Ku Klux Klan—the bridge in St. Louis bears the name of Dr. King, a minister who devoted his life to faith, justice, and equality. The march reflected those same values, bringing together people of different ethnic backgrounds, ages, and faith traditions.   Central States Conference assistant to the president for the Eastern Federation, Pastor Trevor Barnes Jr., and Pastor B.T. Rice, a longtime Seventh-day Adventist pastor in St. Louis and respected community faith leader, were actively involved in planning the peaceful demonstration. Known for decades of ministry and community service, Rice has worked closely with church and civic leaders to support spiritual outreach and community advocacy across the region. “It’s wonderful to see Adventists present at this important rally,” said Barnes. “As Adventists, we believe a time of trouble is coming in the future, but many people are experiencing a time of trouble right now. We cannot focus only on ourselves. Loving our neighbors means we are morally bound to stand with those who are struggling. If we hope others will support us in our time of need, we must also be willing to support them in theirs. After all, what we do for the least of these, we do for Jesus.” The day carried a sober tone as participants united in prayer, responding to the ongoing immigration crisis and the impact of policies affecting families seeking safety and opportunity. For many, the march was both a public witness and a spiritual appeal—asking God to guide leaders and bring justice. Members of St. Louis Adventist Ministries (SLAM) were also present, standing alongside their community and church leaders. Their presence reflected the ongoing commitment of the Seventh-day Adventist Church in St. Louis, along with the Central States Conference, to stand with their communities in prayer, compassion, and a call for justice rooted in faith. As voices lifted in prayer and footsteps crossed the bridge together, the message was clear: faith continues to call people to stand for justice, unity, and hope. View news report from FIRST ALERT 4.

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  • Black Hills Health Spa 5-Day Cooking Class Retreat

    Join us Thursday, March 5th 9:30 am – 3:30pm Be revived with our homemade juices full of nutrients to help heal & detoxify the body & mind. Enjoy a relaxing massage, a spa treatment, a group exercise class, and health presentation. All for $99 per person. Don’t miss this opportunity to be pampered & be refreshed here at our beautiful & peaceful retreat! To register visit www.bhhec.org or call 605-255-4101 The Black Hills Health Retreat is a faith-based wellness center dedicated to helping individuals improve their health through natural remedies, lifestyle education, and spiritual growth. Guests and students benefit from holistic wellness programs that focus on nutrition, exercise, and mental health, along with evidence-based natural treatments and personalized coaching for lasting results. The retreat also offers the Black Hills School of Massage, a state-recognized 650-hour training program that prepares students for professional licensure, and Biblical Response Therapy, which integrates biblical principles into health and life coaching. Since 1980, the retreat has combined practical health education with spiritual encouragement to support the whole person—mind, body, and spirit. 13815 Battle Creek Road Hermosa, SD, 57744 The Black Hills Health Retreat is not associated with the Dakota Conference of Seventh-day Adventist.

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  • Fort Morgan Church Hosts Women for “Faith and Purpose” Event

    The Fort Morgan Church in Fort Morgan, Colorado, hosted a women’s gathering centered on the theme “Faith and Purpose” last August. It was a powerful time of connection, growth and encouragement for those who attended. “We had a great turnout of ladies of all ages—including young women—from Fort Morgan, Akron, and Sterling coming together as one community to uplift and inspire one another in faith,” remarked an event coordinator. She continued, “Special guests, Gabriel Camacho and Bella Cinco, shared timely and powerful messages that spoke directly to the hearts of the women in the room. Their words reminded us to trust God’s plan and boldly walk in our purpose.” The event included interactive exercises and reflections that helped attendees explore their personal journeys of faith and discover new strength in their purpose. It was a space of vulnerability, joy and sisterhood. Attendees also shared a delicious meal together, and every woman received a thoughtful gift as a reminder of her worth and identity in Christ. The atmosphere was filled with warmth, laughter and meaningful conversation. The event coordinators send a heartfelt thank you to every woman who came, every volunteer who served, and the churches of Fort Morgan, Akron and Sterling for their presence and support. This gathering was a success because of their hearts, their faith and their willingness to show up for one another. We believe this is only the beginning—and greater things are still to come! Waleska Agramonte is the wife of Gabriel Agramonte, lead pastor of the Fort Morgan District, and Katie Paca is the Fort Morgan Church’s women’s ministries director.

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  • Kansas-Nebraska’s 2025 Women’s Retreat Focuses on Being “Anchored in Christ” Attendees return home renewed and inspired

    Last October, women from across our conference gathered in Kearney, Nebraska, for a memorable women’s retreat. With open hearts and eager spirits, we came together for a weekend of worship, learning and fellowship, all centered around this year’s theme: “Anchored in Christ.” Hebrews 6:19 reminds us that “We have this hope as an anchor for the soul, firm and secure.” Throughout the weekend, we experienced how God’s presence anchors our hearts, helping us trust Him more fully and find peace in His promises. Whether worshiping, attending seminars or encouraging one another, the Holy Spirit filled every moment with love and peace. The retreat offered a beautiful balance of inspiration and refreshment. Uplifting music lifted our hearts in worship, and morning exercise energized us for the day. Seminars and breakout sessions encouraged growth both spiritually and practically, while Saturday night’s creative craft activity brought laughter, connection and good memories. Our main speaker, DeeAnn Bragaw, shared powerful messages reminding us that, just as pearls are formed through pain, God uses storms and challenges to shape something beautiful within us. Many women shared how God is gently calling them to deepen their faith and walk closer with Him. We also reflected on the importance of surrender and forgiveness, letting go of burdens, forgiving ourselves and others, and trusting that God’s love and grace are greater than our struggles. Spending time in God’s Word was highlighted as essential for staying Anchored in Christ, giving us strength and confidence to face life’s storms. Hearing personal testimonies reminded us of the power of sharing our stories, encouraging one another, and building meaningful fellowship. One participant shared, “My sisterhood experience was awesome. No matter what storm I face, God is already there, holding out His hand to walk me through it.” Another reflected, “Life is different now—by letting Jesus be a real presence in my life, He carries the burdens I used to bear and helps me with my struggles.” The retreat left us renewed and inspired, with hearts ready to stay rooted in Scripture, walk in forgiveness, encourage one another, and remain Anchored in Christ. We praise God for His presence, for the friendships formed, and for a weekend that reminded us that the hope we have in Jesus is truly “firm and secure.” Many women are already looking forward to next year’s retreat, eager to continue growing together in faith, love and fellowship. Miriam Dovald is Kansas-Nebraska Conference’s women’s ministries director.

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Blogs

  • Love: a Gift or a Transaction?

    One thing remarkable about the Sabbath is when it is first given to humanity. Adam and Eve are not created, then told to work for six days with the promise of a day of rest to come on the seventh. In Genesis 1, they receive the Sabbath barely a few hours after taking their first breath! Yes, Adam named a few animals and then went through the exhilarating experience of meeting the love of his life, but that hardly seems to require a full day of rest. Doesn’t it? From a transactional point of view, one that requires an equal, or agreed upon, exchange of goods benefiting all parties involved, a full day of rest after a few hours of life isn’t fair nor profitable. Adam and Eve should have worked a week, and then God should have given them a well deserved rest. Our lives bear witness of this. We rarely give ourselves room to breathe unless we feel we’ve earned, or unless our bodies fall apart on us. I believe one of the reasons we struggle to rest, and to live from that rest, is the underlying belief that we cannot afford to rest. If we want to be loved, by God and those around us, and if we want the good life, then we’ve got to work as long and as hard as we are able to. Rest and the good life need to be hard earned. But from the point of view of grace and love, a full day of rest is exactly what Adam and Eve needed. God wanted them to know that they were lovable because they were his, not because of what they did. He wanted them to go one and work hard for six days every week not to earn their rest, and the Love that gave it to them, but from that lovely rest. Their good lives would not be a reward for good behavior, but the flourishing consequence of knowing themselves loved beyond measure by the Maker of all things. I believe that we love each other one way or the other. We often relate to people around us ready to offer our love if or when they do something beneficial to us in return. As I am hinting, this is not the way the Biblical God loves us. Paul Kingsnorth warns us that love as a transaction, far from the Christian ideals, measuring everything by gain and profit, can cause us to “become slaves to the power of money, and worshipers of the self.” On the other hand, we can love pursuing the greater good of the people around us. Simply put, we can love not hoping to get something, but eager to give everything. This is, after all, what Jesus hoped to do when He said: “The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.” (John 10:10)  The question is: how do I love those around me? Is my love a gift or a transaction? Am I sacrificially modeling Christ and pointing people to my Heavenly Father, or am I loving people only if or when they do what conveniences me?

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  • The Teacher’s Notes–Reconciliation and Hope, Lesson 9 Adult Bible Study Guide, 2026 1Q, "Reuniting Heaven and Earth--Christ in Philippians and Colossians"

    Sabbath School Lesson for February 21-27, 2026 Introduction of Lesson 9, Reconciliation and Hope Memory Text: “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Corinthians 5:21 Our sinless Savior, taking the sins of the whole world upon Himself and dying the death we deserve, is something we can only partly fathom and appreciate. The wonder and  mystery of such a sacrifice could only be accomplished by a God of deep, matchless love. Only God could initiate and accomplish the level of reconciliation for His created beings as the cross made possible. We are so alienated from His perfection since the first sin in the Garden of Eden that we can’t be in His actual presence without being instantly destroyed. And yet, His miraculous reconciliation and transformation make it possible for His faithful ones to someday have access to His throne room and worship Him face to face. What a hope and joy we have as we wait for these awe-inspiring promises to be fulfilled in heaven and the earth made new. Outline of Lesson 9: Sunday: Reconciled From Wicked Works Monday: If You Continue in the Faith Tuesday: God’s Eternal Plan Wednesday: Mystery of God Revealed Thursday: Power of the Gospel Sunday: Reconciled From Wicked Works When we think of our worst enemies, those friends who betray us, lie about us, and do everything they can to harm us, we are describing our lost relationship with God. The course of sin and betrayal that began in the Garden of Eden has continued to alienate us from our Creator. Our lives, at their best, are totally unworthy of His love and attention. And yet, He has sacrificed Himself so we can have our relationship with Him restored. That’s how much He loves us. This reconciliation effort on His part isn’t just a simple “patch-up” of a lost friendship like we might have with our neighbors. It involves centuries of hurtful actions on the part of men and women. Our wickedness and unkind acts have hurt Him over and over; and yet, He never ceases to invite us back to His loving, waiting arms. The blood of the cross brings peace to even the most wicked among us who accept His invitation to be reconciled. Verses and questions: Colossians 1:21, 22 and Ephesians 5:27 What has the death of Christ made possible for us and all believers? Romans 5:6-11 When we have faith and repent, what does justification bring to our experience? How does the feeling of being justified affect you personally? Monday: If You Continue in the Faith Colossians 1:23 deserves attention. First of all, the Greek word “if” has several nuances. The “if” found in Colossians 1:23 seems to imply that their faith WILL continue. This makes sense when we read in Colossians 2:5 that Paul had seen the steadfastness of their faith. Although their faith was still conditional, it must have been encouraging to hear that their faith had such a strong chance for success, that it would likely continue. Then, the word “continue” brings with it the idea of persisting. This Greek word is the same one used when the scribes and Pharisees brought to Jesus a woman caught in adultery. John 8:7 says, “They continued asking Him” about the situation. Another example was when Peter “continued” knocking on the door after Rhoda left him standing there to go inside and announce his presence (Acts 12:16). This idea of our persistence is important if we are to remain faithful to God. And finally, the phrase “grounded and steadfast” is used in describing the kind of faith we need. To be grounded in our faith means for it to have a sure foundation. That foundation would be the Rock, meaning Christ Himself (1 Corinthians 10:4). Since this Rock is also known as the Word of God (John 1:14), then knowing God’s word, the Bible, is essential to the survival and grounding of our faith and love. The word “steadfast” is better understood by seeing in 1 Corinthians 15:58 that we are to be “steadfast, immovable, always abounding in the work of the Lord.” Living out the faith by our words and actions will surely keep us loving and steadfast. Verses and questions: Colossians 1:23, John 8:7, and 1 Corinthians 15:58 What are the ingredients for having a strong, lasting faith in God? What kind of encouragement must the Colossians have felt from these words in Paul’s epistle to them? Tuesday: God’s Eternal Plan As  Paul languished so often in jails and later under house arrest, his pain and longing to be in the actual presence of the churches he cared so deeply for was evident. He severely missed that part of his ministry. Yet, he was willing to suffer affliction, knowing that God’s eternal plan for their salvation would continue, with or without him actually there. Indeed, God did have a plan for Paul’s life, including his times in prison. A large portion of the New Testament would be missing without his years of imprisonment. Countless generations of Christians have thus been blessed by Paul’s willingness to follow God’s plan, not his own. Colossians 1:24, 25 shows us that Paul rejoiced in knowing that he was doing everything for the sake of Christ’s body, the church. Every discouraging detail of his life had the potential to glorify God in reaching lost souls. That simple fact made him content to be where he was. Verses and questions: Colossians 1:24, 25 How, why, and for whom was Paul suffering as he wrote his epistles to the churches? How can we learn to be more content when discouraging things that happen to us? Wednesday: Mystery of God Revealed Many things about God were a mystery before Jesus came and dwelt among us. For generations, it was hard to identify with such a distant, powerful God. But, Jesus, coming in the flesh, showed us things about God that <a class="cat-post-excerpt-more" href="https://www.outlookmag.org/the-teachers-notes-reconciliation-and-hope-lesson-9/" title="Continue reading The Teacher’s Notes–Reconciliation and Hope, Lesson 9 Adult Bible Study Guide, 2026 1Q, “Reuniting Heaven and Earth–Christ in Philippians and Colossians”“>Read more…

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  • Juicing For Health I Started Juicing and It Helps To Thrive

    https://youtube.com/shorts/fI2-gDTXQsk?si=rwj9Q406z6xChdIn

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  • The Teacher’s Notes–The Preeminence of Christ, Lesson 8 Adult Bible Study Guide, 2026 1Q, "Uniting Heaven and Earth--Christ in Philippians and Colossians"

    Sabbath School Lesson for February 14-20, 2026 Introduction of Lesson 8, The Preeminence of Christ Memory Text: “He [Christ] is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist.” Colossians 1:15-17 NKJV Colossians 1:15, declaring Christ as “the image of the invisible God”, “the firstborn over all creation”, is one of the fullest and most beautiful statement about Jesus in the New Testament. Christ was both our Creator and Redeemer, conquering the powers of darkness (at creation, before sin) by allowing His kingdom of Light to shine in the darkest places imaginable (our world after sin). Christ’s preeminence means simply that He has the first place position of authority over everything. Before anything was created, He was there with the Father making it happen. His miraculous resurrection, the only one of its kind, also gives Him the first place position when it comes to dying. He was the first to achieve full victory over both life and death. The restorative and redemptive work Jesus has accomplished isn’t just for the benefit of humanity. His sovereignty includes the whole universe. The Greek word Paul uses for “world” is kosmos, a word that is understandably cosmic, extraterrestrial, in its scope and influence. Sunday: Image of the Invisible God Monday: Firstborn Over All Creation Tuesday: Head of the Body (the Church) Wednesday: The “Beginning” (and Initiator) Thursday: To Reconcile All Things Sunday: Image of the Invisible God We humans are made after God’s likeness, and in that sense, we are made in His image (Genesis 1:27). We were originally created as close to God’s nature and character as is possible for humans to be made. But of course, that image has now been largely marred by sin. Jesus, though, was the very image of God. He once told Philip that seeing Him was the same as seeing the Father (John 14:9). Another time, He said He and the Father were one (John 10:30). God’s name, as told to Moses, was “I AM”, indicating His eternal existence (Exodus 3:14). Not surprisingly, Jesus often described Himself, using God’s name. He used phrases like, “I AM the bread of life”, “I AM the light of the world”, “I AM the good shepherd”, and “I AM the resurrection, and the life”. Through His sinless, self-less words and actions we saw visible, tangible evidence of who God is. God’s divine nature shone brightly through the ministry and sacrificial death of Jesus. Verses and questions: Genesis 1:26, 27 and 2 Corinthians 3:18 In what ways do we bear God’s image, and how can that image be restored in us? Monday: Firstborn Over All Creation All the offspring of parents bear their image. Just as Adam was made in God’s image, so the sons of Adam bore their father’s likeness (Genesis 5:3). The Old Testament is full of examples though that honor one of the younger sons, treating them as “firstborn”. We must conclude that used in the biblical context, “firstborn” indicates preeminence, rather than birth order. Colossians 1:15-17 has proven difficult for many to understand. If Christ is the “firstborn”, then He must have been created–born, right? But note that the passage says “He is before all things”, once again denoting preeminence. That means He was before ALL created beings, which separates Him from those who were created. Instead, they exist because of Him. He worked side by side with the Father, making all creation possible. The phrase, “in Him all things consist” (Colossians 1:17), indicates that Jesus not only created all things, but that He is the force that holds them together, uniting them with the Father. They continue to exist because of Him. In this way, Christ is not only our Creator, but our Redeemer–restoring relationships that have been broken by sin. Verses and questions: Colossians 1:15-17 Why does Jesus deserve to be called “the firstborn over all creation”? How does the entire context here refute the argument that Jesus was a created being? Why is it important that God Himself save us from the penalty of sin, and not another created being? Tuesday: Head of the Body (the Church) Following this theme of preeminence, we find Jesus referred to as the head of all principalities and powers (Colossians 2:10). Paul illustrated this leadership position, using the example of a head in relationship to the body (Colossians 2:19). Ephesians 1 22 gets closer to identifying that “body” as the church. It says, “And He put all things under His feet, and gave Him to be head over all things to the church”. We find this idea of the church as a body when we read about the various spiritual gifts given to individual body parts in 1 Corinthians 12. We commonly refer to the leaders of countries, businesses, and just about any group, as “the head”. It’s nice to know that someone is leading out. Groups of any kind function better when someone is in charge. How thankful we can be that God has made Christ the Head of His body of believers, providing us with guidance and nourishment to make us grow and reflect His light to the world. Verses and questions: Colossians 2:10, 19 What do these verses tell us about Jesus’ position as head? Ephesians 5:23 In what ways does Christ function as Head of the church? What kind of things does He provide for the church body? Wednesday: The “Beginning” (and Initiator) Paul summed up his description of Jesus’ preeminence in Colossians 1:18. Christ is the head of the church, was at the beginning of all creation, and was the first to have total victory over death, as evidenced by His miraculous resurrection. Without this resurrection, no one would have hope of their <a class="cat-post-excerpt-more" href="https://www.outlookmag.org/the-teachers-notes-the-preeminence-of-christ-lesson-8/" title="Continue reading The Teacher’s Notes–The Preeminence of Christ, Lesson 8 Adult Bible Study Guide, 2026 1Q, “Uniting Heaven and Earth–Christ in Philippians and Colossians”“>Read more…

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