Adventist News

  • With OneVoice Sharing the Hope of All Things New NAD-wide local church social media campaign
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    Local churches are invited to join a North America-wide social media campaign to share Jesus throughout 2027. What could happen if thousands of Seventh-day Adventist churches across North America used their social media platforms to share one message about Jesus? That’s the idea behind OneVoice27 and All Things New, a movement calling Adventists to come together and share the hope found in Jesus. Now, local churches have an opportunity to take part. The North American Division (NAD) is inviting churches to register for the All Things New social media campaign, a yearlong effort in 2027 to reach people with messages about Jesus. Participating churches will receive free, ready-to-share social media content created by the NAD and churches across North America. Content will be provided on a set schedule, allowing churches of all sizes to take part in a united effort. OneVoice27 reminds us that we have a shared mission. All Things New gives us a message to share. And this campaign gives every church a way to use its voice. Churches can register now at: https://nadadventist.typeform.com/allthingsnew How the Campaign Works Throughout 2027, participating churches will receive social media content, including graphics, carousels (posts with several slides), short videos called reels, and stories. The NAD plans to provide more than 200 pieces of content throughout the year. Churches can share these materials on their own social media pages without having to create everything themselves. Participating churches and organizations will be invited to share the same basic content on the same day, at a specific time in their local time zones. Materials will be available in English, Spanish, and French. The goal is to help churches share a clear, welcoming message about Jesus with people in their communities, including those who may not attend church. Your Role Different unions across the North American Division will help develop content in coordination with local churches during assigned months. September 2027 is Mid-America Union’s month. Churches within the Mid-America Union territory—Central States, Dakota, Iowa-Missouri, Kansas-Nebraska, Minnesota, and Rocky Mountain—will have an opportunity to help create content that can be shared across North America. The Mid-America territory is scheduled to provide 14 pieces of content: four static posts, three carousels, four reels, and three stories. September’s theme is Jesus’ Baptism and Commitment. We also hope to identify local church members who enjoy photography, writing, video, graphic design, or social media and invite them to use their talents in this effort. Training and Support for Churches Churches do not need a professional communication team to participate. The NAD is planning online training to help church members improve their social media skills. Topics include using Facebook and Instagram, creating content, planning posts, responding to messages, and boosting posts to reach more people. These skills can help churches strengthen their communication long after the campaign ends. For Mid-America, this also supports a larger goal: building a stronger network of local church communicators who can share stories of faith and ministry in their communities. More Than a Social Media Campaign All Things New is about more than posting graphics and videos. It is an invitation to pray like Jesus, serve like Jesus, share Jesus, and help others follow Jesus. Social media gives churches another way to reach people who may never walk through their doors. A simple post could encourage someone, start a conversation, or help a person connect with a local church. One voice. Many churches. One mission: Jesus. Through OneVoice27, we have an opportunity to work together. Through All Things New, we can share the hope Jesus brings to our lives and communities. Whether your church has an active social media team or is just getting started, there is a place for you in this effort. Learn more about All Things New: https://allthingsnew2027.com/ Register your church for the 2027 social media campaign: https://nadadventist.typeform.com/allthingsnew?typeform-source=allthingsnew2027.com Together, let’s use our voices to share Jesus.

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  • Montrose Maranatha Hispanic Church Dedicates New Chapel
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    The Maranatha Hispanic Church in Montrose, Colorado, celebrated the official dedication of its new chapel in July with a special worship service centered on gratitude, worship and renewed commitment to God’s mission. Hugo Guillén, pastor and Rocky Mountain Conference ministerial associate director and lead for multicultural ministries, preached the dedication sermon and led a meaningful service of consecration alongside Daniele Fantoni, Maranatha Church’s lead pastor, and the church elders. The celebration marked the culmination of a journey that began in January 2013, when a small Hispanic group first met in a borrowed classroom at the Montrose Adventist Church under the leadership of church member Abimael Chávez and with the support of RMC pastor Michael Shannon. The congregation was officially organized as a church in June 2021.  “In October 2022, God opened an unexpected door when the Montrose Seventh-day Adventist Church voted unanimously to donate its former school property to the Hispanic congregation,” remarked Fantoni. “After years of renovation, volunteer labor, generous support, and God’s faithful provision, the church joyfully dedicated its new chapel.” He continued, “Throughout its history, God has blessed the congregation with more than 30 baptisms, evangelistic meetings, youth ministries, and steady spiritual growth. One of the church’s defining passions has been its commitment to young people, expressed in its motto: None of our young people will be lost to the world; all for Christ.” The dedication service celebrated not only God’s faithfulness in the past but also the church’s commitment for the future. Those gathered dedicated themselves anew to worship God, grow as disciples, and proclaim the gospel until Christ returns—the very words now engraved on the church’s dedication plaque as a lasting reminder of its mission. Daniele Fantoni is associate pastor for the Grand Junction District in Colorado.

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  • Called Together Arnetts Begin Ministry in Fargo and Wahpeton
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    Pastor Payton and Albany Arnett found a love for theology—and for each other—while attending Union Adventist University. Today, Pastor Payton serves the Fargo/Wahpeton church district, while Albany serves as the Fargo area Bible worker. Together, they are beginning their first ministry assignment in North Dakota. Payton grew up in Bonney Lake, Washington, and attended Auburn Adventist Academy, where the chaplains provided opportunities for him to serve in ministry. “This experience first made me realize the gifts God had given me,” he said. “I’m in love with apologetics and the truth of the gospel. Reflecting on God’s leading, Payton shared, “God clearly led us to the Dakotas. I see more and more how good the fit is here. I’m continually surprised by God’s grace and leading in my life. North Dakota was not initially on my radar, but I’m glad God had other plans.” Albany was born in Venezuela and grew up in various parts of the United States while her father served as a pastor. “I first felt the calling to ministry as I grew in my personal relationship with God and discovered a love for studying the Bible,” she said. As she became more involved in church ministries, Albany was given the opportunity to preach while in high school. “I discovered my love for preaching. All of this drew me to fall in love not only with the Lord but with ministry. In Union Adventist University’s theology program, where Payton and I met, this passion solidified into a confidence that God has called me to ministry. Payton and I are in the Dakotas because of God’s leading, serving in a place where we can minister together for His kingdom.” The Dakota Conference is grateful God has led Payton and Albany to serve in the Dakotas. We look forward to seeing how He will continue to bless their ministry and the churches they serve. Information compiled by Elder Darrel Lindensmith, Dakota Conference ministerial director and Adventist Campus Ministries director.

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  • Edwin Bravatti Ordained in Garden City
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    Edwin Bravatti, pastor of the Garden City District, was ordained to the gospel ministry Aug. 8 at the Garden City Church in Garden City, Kansas. The service recognized a call to ministry that Bravatti first sensed at an early age and has followed through media evangelism, pastoral work and service in the local church. Conference president Ron Carlson welcomed those gathered and joined Kansas-Nebraska Conference ministerial director Virgil Covel in presenting Bravatti for ordination. James Ayers gave a message titled “Clay Pots,” followed by the ordination prayer and charge. Covel called Bravatti to serve as a servant, shepherd, spiritual watchman and teacher, while keeping his own relationship with Christ at the center of his ministry. “It was a beautiful ordination service filled with music,” Covel said. He noted the participation of Bravatti, his daughters and son-in-law, and said he is thankful for Bravatti’s journey and looks forward to his continued work in ministry. Bravatti’s call has taken him through several forms of ministry. At 16, while working with The Voice of Prophecy, he was ordained as an elder by H.M.S. Richards. He later studied business administration at California Lutheran University and cinematography at Pierce College in Los Angeles. His training and work in the film industry became tools for media evangelism through The Voice of Prophecy, It Is Written and La Voz de la Esperanza. Bravatti entered pastoral ministry in Scottsbluff, Nebraska, in 2019. During the next six years, he also volunteered as a chaplain at Regional West Medical Center, offering spiritual care to patients, families and staff. He completed a Master of Pastoral Ministry degree from Andrews University in December 2025 and now pastors the Garden City District. Music has also been an important part of Bravatti’s ministry. As a member of the vocal ensemble Opus 7, he has performed around the world, including at the Vatican and the 1995 General Conference Session in Utrecht, Netherlands. That part of his story was present at the ordination service as Edwin, Chantelle and Lauren Bravatti sang “The Prayer.” Bravatti and Ayers later performed “Great Is Thy Faithfulness.” After Bravatti responded to the ordination charge, Carlson welcomed him to the ministry and Sue Carlson welcomed his spouse. The congregation closed the service by singing “I’ll Go Where You Want Me to Go,” the same commitment that has shaped Bravatti’s path from media evangelism to pastoral ministry.

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Blogs

  • What Genealogies Tell Us "Fourteen"
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    So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations. Fourteen generations. Wait, what? Fourteen? Apparently, that’s supposed to mean something. I have no idea how many times I read that and passed right over it. But once I started asking my two questions, I stopped cold. “Why did Matthew tell us this?” Clearly, the number fourteen means something to him, something he thinks will help convince his audience that Jesus truly is “the Messiah, the son of David, the son of Abraham.” But what?   Matthew tells us it was 14 generations from Abraham to David 14 generations from David to the exile, and then 14 generations from the exile to Jesus. I always wondered why? In the Bible 7 is an important number. 6 has its own significance 12 and 40 also have importance. But 14? Why 14? Yes, it’s 2 x 7, but in what other way would that number be important? It was only when I studied 1st century Judaism carefully that I realized why the number 14 mattered In our culture, we are familiar with Roman numerals. In that system, “I” stands for one, “V” stands for five, “X” stands for 10 and so on. The Romans were not the only people who had a numbering system based on their alphabet. In fact,  so did the Jews. And it was especially popular at the time Matthew wrote his gospel. What does this have to do with “fourteen?” To understand that, let’s go back to how Matthew started his gospel. The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham. Matthew assigns three specific things to Jesus. 1) He is the Messiah, 2) He is the son of David, and 3) He is the descendant of Abraham. So far, the genealogy has firmly established 2 and 3, his descent from David and Abraham. But, the skeptical reader might ask, why is Jesus, why is this particular descendant of Abraham and David the Messiah? Biblical Hebrew only has consonants. What linguists call “vowel pointings” were added to the ancient texts by Jewish scholars beginning nearly 600 years after Christ. So the name “David” in Hebrew contained three consonants which we transliterate as “DVD.” And here’s where Jewish numerology comes in. Daleth=D, is the fourth letter in the Hebrew alphabet. “Vav” = V, is the sixth letter. So “David” = 4+6+4. Fourteen. So Matthew wants his readers to see it is DVD generations from Abraham to DVD, DVD generations from DVD to the exile, and DVD generations from the exile to Jesus. Look what happens when you see “DVD” as “David.” David generations from Abraham to David, David generations from David to the exile, and David generations from the exile to Jesus. Read that way, the genealogy fairly shouts that Jesus is the new David! I didn’t see it, because I read it with 21st century American eyes. But to anyone reading it with 1st century Jewish eyes, especially one inquiring into Jesus’ Messiahship—precisely Matthew’s target audience—it is virtually unmistakable. Genealogies in the Bible may seem boring and uneventful. Some even argue about their accuracy. That’s because we aren’t attuned to how they tell stories. Scripture features about 25 genealogies, most of which we read as dry lists of obscure, often almost unpronounceable names. Now we know that each one tells a story that the biblical author wants us to know. I’ll never see them the same way again. What about you?

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  • Prayer Works Prayer
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    https://youtube.com/shorts/jB_ePZX-RHk?si=nOE5ijwOtvyE8w8P

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  • How To Have Good Mental Health Mental Health
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    https://youtube.com/shorts/clYneaPAHyA?si=rBkyc4nqjCkpZ2SB

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  • It Looks Like Being Good Glass Children — Part 8
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    The good girl I was a good girl. Everyone said so — at church, at family gatherings, at school. So helpful. So mature for my age. Such a help to my mother. So good at with my brother. Nobody assigned me that work. My parents were managing more than most families are ever asked to manage. That is how it happens. A child sees a real need going unmet and steps into the gap, quietly and competently, usually before anyone else notices the gap was there. There is a name for it. Parentification. I was well into my clinical training before I heard the word and understood that it described my own childhood. The child looks fine That is the whole difficulty. It does not look like a burden being carried. It looks like a good kid — resourceful, quiet, endlessly capable, never asking for anything back. Families are grateful for that child, and never have occasion to wonder what she gave up in order to become her. And she will not tell you, because she does not know either. A child with nothing to compare her life to cannot recognize what is being asked of her as unusual, let alone as a cost. She is not hiding it. She has no words for it. Where serving ends Here is what makes this so hard to see inside a church. We are taught, correctly, to help. To serve. To put others first, to notice a need and meet it without being asked. Those are not bad instructions. They are close to the center of what we believe. But a child quietly trying to heal her brother looks precisely like a child doing all of that beautifully. From the outside the two are identical. She is helpful. She is selfless. She never complains. We have language for selfishness and language for service, and almost none for the thing in between — the person who can no longer tell where serving ends and disappearing begins. Nobody ever drew that line for me. I do not think anyone in my world knew it was there to be drawn. So let me draw it Some of you reading this were that child. If you were, here is the sentence nobody said. You were carrying a great deal, and it was not all yours to carry. What you built was ingenious and it was loving, and it also cost you something nobody counted. Being told you were good was never the same thing as being asked how you were. And if you were not that child — look around. You almost certainly know one. She will be the easiest person in the room. Lord, for the ones who are still holding up more than anyone has noticed — let somebody see them, and say so out loud. Amen. Next time: the two times I was asked to stand up and tell everyone what God had done for our family. Click HERE to see the 1st in this series.

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