Adventist News

  • Montrose Maranatha Hispanic Church Dedicates New Chapel
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    The Maranatha Hispanic Church in Montrose, Colorado, celebrated the official dedication of its new chapel in July with a special worship service centered on gratitude, worship and renewed commitment to God’s mission. Hugo Guillén, pastor and Rocky Mountain Conference ministerial associate director and lead for multicultural ministries, preached the dedication sermon and led a meaningful service of consecration alongside Daniele Fantoni, Maranatha Church’s lead pastor, and the church elders. The celebration marked the culmination of a journey that began in January 2013, when a small Hispanic group first met in a borrowed classroom at the Montrose Adventist Church under the leadership of church member Abimael Chávez and with the support of RMC pastor Michael Shannon. The congregation was officially organized as a church in June 2021.  “In October 2022, God opened an unexpected door when the Montrose Seventh-day Adventist Church voted unanimously to donate its former school property to the Hispanic congregation,” remarked Fantoni. “After years of renovation, volunteer labor, generous support, and God’s faithful provision, the church joyfully dedicated its new chapel.” He continued, “Throughout its history, God has blessed the congregation with more than 30 baptisms, evangelistic meetings, youth ministries, and steady spiritual growth. One of the church’s defining passions has been its commitment to young people, expressed in its motto: None of our young people will be lost to the world; all for Christ.” The dedication service celebrated not only God’s faithfulness in the past but also the church’s commitment for the future. Those gathered dedicated themselves anew to worship God, grow as disciples, and proclaim the gospel until Christ returns—the very words now engraved on the church’s dedication plaque as a lasting reminder of its mission. Daniele Fantoni is associate pastor for the Grand Junction District in Colorado.

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  • Called Together Arnetts Begin Ministry in Fargo and Wahpeton
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    Pastor Payton and Albany Arnett found a love for theology—and for each other—while attending Union Adventist University. Today, Pastor Payton serves the Fargo/Wahpeton church district, while Albany serves as the Fargo area Bible worker. Together, they are beginning their first ministry assignment in North Dakota. Payton grew up in Bonney Lake, Washington, and attended Auburn Adventist Academy, where the chaplains provided opportunities for him to serve in ministry. “This experience first made me realize the gifts God had given me,” he said. “I’m in love with apologetics and the truth of the gospel. Reflecting on God’s leading, Payton shared, “God clearly led us to the Dakotas. I see more and more how good the fit is here. I’m continually surprised by God’s grace and leading in my life. North Dakota was not initially on my radar, but I’m glad God had other plans.” Albany was born in Venezuela and grew up in various parts of the United States while her father served as a pastor. “I first felt the calling to ministry as I grew in my personal relationship with God and discovered a love for studying the Bible,” she said. As she became more involved in church ministries, Albany was given the opportunity to preach while in high school. “I discovered my love for preaching. All of this drew me to fall in love not only with the Lord but with ministry. In Union Adventist University’s theology program, where Payton and I met, this passion solidified into a confidence that God has called me to ministry. Payton and I are in the Dakotas because of God’s leading, serving in a place where we can minister together for His kingdom.” The Dakota Conference is grateful God has led Payton and Albany to serve in the Dakotas. We look forward to seeing how He will continue to bless their ministry and the churches they serve. Information compiled by Elder Darrel Lindensmith, Dakota Conference ministerial director and Adventist Campus Ministries director.

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  • Edwin Bravatti Ordained in Garden City
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    Edwin Bravatti, pastor of the Garden City District, was ordained to the gospel ministry Aug. 8 at the Garden City Church in Garden City, Kansas. The service recognized a call to ministry that Bravatti first sensed at an early age and has followed through media evangelism, pastoral work and service in the local church. Conference president Ron Carlson welcomed those gathered and joined Kansas-Nebraska Conference ministerial director Virgil Covel in presenting Bravatti for ordination. James Ayers gave a message titled “Clay Pots,” followed by the ordination prayer and charge. Covel called Bravatti to serve as a servant, shepherd, spiritual watchman and teacher, while keeping his own relationship with Christ at the center of his ministry. “It was a beautiful ordination service filled with music,” Covel said. He noted the participation of Bravatti, his daughters and son-in-law, and said he is thankful for Bravatti’s journey and looks forward to his continued work in ministry. Bravatti’s call has taken him through several forms of ministry. At 16, while working with The Voice of Prophecy, he was ordained as an elder by H.M.S. Richards. He later studied business administration at California Lutheran University and cinematography at Pierce College in Los Angeles. His training and work in the film industry became tools for media evangelism through The Voice of Prophecy, It Is Written and La Voz de la Esperanza. Bravatti entered pastoral ministry in Scottsbluff, Nebraska, in 2019. During the next six years, he also volunteered as a chaplain at Regional West Medical Center, offering spiritual care to patients, families and staff. He completed a Master of Pastoral Ministry degree from Andrews University in December 2025 and now pastors the Garden City District. Music has also been an important part of Bravatti’s ministry. As a member of the vocal ensemble Opus 7, he has performed around the world, including at the Vatican and the 1995 General Conference Session in Utrecht, Netherlands. That part of his story was present at the ordination service as Edwin, Chantelle and Lauren Bravatti sang “The Prayer.” Bravatti and Ayers later performed “Great Is Thy Faithfulness.” After Bravatti responded to the ordination charge, Carlson welcomed him to the ministry and Sue Carlson welcomed his spouse. The congregation closed the service by singing “I’ll Go Where You Want Me to Go,” the same commitment that has shaped Bravatti’s path from media evangelism to pastoral ministry.

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  • Already Called: The Journey to Pastor Jared Kigori’s Ordination
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    As pastors gathered around Jared Kigori and his wife, Zipporah (“Zippy”), to pray during the Central States Conference camp meeting, the message throughout the ordination service was simple: the church was recognizing what God had already done. “The Holy Spirit has already moved,” conference leaders reminded the congregation. “It’s our privilege to simply acknowledge what God has already done.” For Kigori, that truth captures the meaning of ordination. “I view ordination as both a sacred privilege and a solemn responsibility,” he said. “It is not a promotion or a personal achievement I have attained, but the church’s recognition of God’s calling and faithfulness to me over the years.” Kigori serves as senior pastor of United Central Seventh-day Adventist Church, The Mountain Experience Seventh-day Adventist Church, and Kushite Oromo Mission in Minneapolis, Minnesota. He also serves as assistant to the president for Great Lakes Adventist Ministries and represents the region on the Central States Conference executive committee. “Because of Pastor Kigori’s deep spirituality and deep commitment to ministry, he was asked to serve as the assistant to the president for the Great Lakes Adventist Ministries in our Central States Conference,” said Central States Conference president Elder Cryston Josiah. “He fulfills his responsibilities with a spirit of excellence.” Kigori’s journey began thousands of miles away in western Kenya, where he first sensed God’s call while becoming increasingly involved in church ministry. He studied at Bugema University in Uganda and later at the Catholic Theological Union in Chicago. His ministry has included serving as a high school chaplain and pastor in Uganda and as a Bible worker and volunteer pastor in North Carolina before coming to Minnesota. Looking back, Kigori sees God’s leading not as one defining moment but as a lifetime of faithful direction. “For me, God’s call to ministry has not been a straight line—it has been a long, winding road with detours, sharp corners and even what seemed like dead ends,” Kigori reflected. “Today, I view my calling not as a single moment, but as a lifelong journey of faithfully saying ‘yes’ to God as He continues to lead.” During the ordination message, Mid-America Union executive secretary Hubert Morel Jr. reminded Kigori that a pastor’s calling begins with God. “Don’t ever forget, God chose you,” Morel said. “God handpicked you.” While ministry has taken Kigori across continents and cultures, he acknowledges that he has never served alone. He credits his parents, mentors, professors, conference leaders and fellow pastors for helping shape his ministry. Above all, he points to Zippy as his closest ministry partner. “There are moments it has felt lonely, low and sometimes empty,” he said. “I have always turned to my wife.” Together with their four children—Ivan, Baraka, Bahati and Neema—the Kigori family has embraced ministry as a shared calling. Although his ordination marks an important milestone, Kigori sees it less as an arrival and more as a renewed commitment to serve Christ with humility, integrity and compassion. That perspective shapes his advice to others sensing God’s call. “If you sense God calling you, don’t ignore His voice because of fear or feelings of inadequacy,” Kigori said. “God does not call those who are already qualified; He equips those He calls.” It is a lesson he has lived from western Kenya to Minnesota—a reminder that God’s call is not measured by geography, titles or accomplishments, but by a willingness to faithfully say “yes” wherever He leads.

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Blogs

  • Circulation Problems Do This Better Circulation
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    https://youtube.com/shorts/rrwvbH-9HeY?si=uBlBMbDUCTsRIOfw

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  • The Teacher’s Notes–The Call of a Prophet, Lesson 2 Adult Bible Study Guide, 2026 4Q, "The Gift of Prophecy"
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    Sabbath School Lesson for October 3-9, 2026 Introduction of Lesson 2, The Call of a Prophet Memory Text: “Also I heard the voice of the Lord, saying: ‘Whom shall I send, and who will go for Us?’ Then I said, ‘Here am I! Send me.’ ” Isaiah 6:8 NKJV Scriptures reveal time and again the difficult life of a prophet. They often endured rejection, misunderstanding, and persecution. They were subject to being ignored, ridiculed, and even beaten and thrown in jail. Many were martyred for accepting the call to go where God sent them to be His spokesperson. This, however, didn’t stop God from sending the message of hope to our fallen world on many occasions. Isaiah, and other prophets, were willing and eager to take up the challenge. In these last days, we are also called to listen to these same prophets and share their messages of hope. Will you heed the call and go where God sends you? This week, we’ll explore: Sunday: Abraham, Defender of the Covenant Monday: The Elijah Message Tuesday: Isaiah, the Gospel Prophet Wednesday: Daniel, the Faith Seer Thursday: John the Baptist, Preparing a People Friday: Called to Prophetic Ministry Sunday: Abraham, Defender of the Covenant After Noah and the Flood, sin had once again taken firm root in most of the people of Abraham’s day. In order to stem the mounting dangers of apostasy and idolatry, God chose His faithful follower Abraham to be the first one in the Bible called a “prophet” (Genesis 20:7). In order to test his faith and to illustrate the supreme sacrifice of God in providing His Son to die for our sins,  Abraham was asked by God to offer his own son Isaac. This act of faith helped to equip the prophet to become the defender of our covenant with God. We are also swarmed with apostate ideologies today that attempt to silence God’s call to salvation. Abraham “believed in the Lord; and he counted it to him for righteousness” (Genesis 15:6). This simple gospel message of righteousness by faith is found in the three angels’ messages of Revelation 14 which we are to give to the world in the last days. Verses for reflection and discussion: Genesis 15:6, Galatians 3:6-9, and Hebrews 11:8 Even though Abram made several mistakes, what qualified him to be God’s prophet? Revelation 14:6 Why is the gospel message of righteousness by faith so important in these last days? Monday: The Elijah Message What a dangerous mission was given to Elijah. He was told to deliver the message to King Ahab that a drought would begin in the land and last for many years. Later, in order to begin a revival of godliness, Elijah asked for a showdown with the false prophets of Baal and Asherah. The success on Mount Carmel, when God provided fire for Elijah’s offering, led to many returning to the God of Israel. Malachi prophesied that Elijah’s message of repentance would be repeated before the coming of the Lord. Before Jesus comes again, God would send someone to prepare the way for that “great and dreadful day of the Lord” (Malachi 4:5, 6). Ellen G. White confirmed that “A revival of true godliness among us is the greatest and most urgent of all our needs.” Selected Messages, book 1, p. 121 Revival, after all, is what motivates God’s people for the mission of spreading the gospel to the world. Verses for reflection and discussion: 1 Kings 18:19-21, 37-39 Why was Elijah so confident that God would answer his prayer in such a miraculous way? What kind of revival might be needed in your local church, and how might you be able to make it happen? Tuesday: Isaiah, the Gospel Prophet Isaiah, a major prophet in the Old Testament, boldly depicted the plan of salvation, including Christ’s humility, as well as His majesty.  Chapter 53, written four hundred years before the Cross, passionately revealed the rejection and suffering of the Son of God. This message about the tormented life and struggles of our Savior was not the one that most Israelites wanted to hear, however. Their refusal to accept it resulted in many, if not most, not recognizing the Messiah when He finally did arrive in a lowly stable as a tiny Babe in Bethlehem (Micah 5:2). Isaiah shows us the desire of God to save us, humanity’s  great need to be saved, and the attempts of Satan to keep us from being saved. No one can help us understand the gospel of salvation better than this humble, willing servant of God–the gospel prophet Isaiah. Verses for reflection and discussion: Isaiah 53:3-5 Why would this be a prophecy that would not be popular with the majority of Jews who heard it? What are some of the things that Christ’s death accomplished for us? How have you personally grown closer to God from reading the message in Isaiah 53? Wednesday: Daniel, the Faithful Seer The Scriptures reveal no flaws or moral failures in the characters of both Joseph and Daniel. They both were carried away as youth to a foreign land and were under intense pressure to compromise their chosen faith. We know the story of how Daniel stood firm about diet, praying earnestly about the troubling situation of eating at the king’s table. And, later, praying fervently again, as his custom was, and being thrown into a lion’s den for his steadfast faith. Today, we have the added incentive to believe in the prophetic visions given to Daniel, because so many of them have come to pass. The rise and fall of nations occurred just as God revealed, leaving us with the glorious hope that His Kingdom, not an earthly one, will be coming soon. The prophetic visions Daniel was given, and even the ones he interpreted for the king, showed him to be the faithful seer that he was. We know more about the judgment of God through Daniel’s writings; just as John the revelator wrote about the judgment in <a class="cat-post-excerpt-more" href="https://www.outlookmag.org/the-teachers-notes-the-call-of-a-prophet-lesson-2/" title="Continue reading The Teacher’s Notes–The Call of a Prophet, Lesson 2 Adult Bible Study Guide, 2026 4Q, “The Gift of Prophecy”“>Read more…

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  • I Thought I Would Have to Marry Him Glass Children — Part 6
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    Mom almost never had time to sit on the yard swing, but one afternoon when I was five she was sitting on it with me. I had been thinking about something for a while. Heavy thinking for a five-year-old. I had worked something out and had been carrying it around. That day I told her. I said I thought I was going to have to marry Rick, because nobody else would, and he was going to need help. She answered as though I had asked her something entirely ordinary. She said no, I would not have to marry Rick, but I would need to take care of him. What a five-year-old knows about love A five-year-old’s mind has no category for a person who stays with you and looks after you your whole life except a husband or a wife. That was the only shape I knew. Caregiving had already moved into the place where other children keep their ideas about love. My mother was not going to lie to me, and I would not want a mother who did. He was going to need help as long as he lived, and the people who would be there longest were going to be the two of us. She did not know of any other way. It was my job Nobody asked me for a promise and I did not offer one. What happened was smaller and much more permanent: I was told how it was going to be, and I accepted it, the way a child accepts most anything. It was simply my job, from the time I was five. The future was decided It was often discussed as a far in the future time. I would share my children with him. He would get to have a normal life through mine: my family, my holidays, my house. It was said kindly and it was said often. It seemed idyllic. No other options were ever considered. No way out We care for the weak, we look after our own, we put others ahead of ourselves. Those are not distortions of Christianity. They are Christianity, and I still believe them. Which is exactly why this is hard to write. As a good Christian girl, and as the sibling of someone with a disability, I had no way out of what had been decided. The duty and the virtue had been fused. Reconsidering was not a question about my life. It was a question about what kind of Christian woman I was. When it came due Three decades later, the time came for Rick to move into my home. I knew before he arrived that it would be very difficult. Some of the reasons were obvious. The only way into our house was up a flight of stairs — not wheelchair accessible at all. I was raising four children, my oldest twelve and my youngest five. And I was in nursing school. I saw no way out, so I said nothing. Not to my parents, not to my husband, not to friends or family. I needed everyone around me to stay positive, because I knew it was going to be far harder than any of them understood. At that same time our mother was ill, and my sister Sheryl and her family took both our parents into their home. Our other two siblings were not in a position to help. Which meant there was nobody to tell. I held it by myself for years, and the five-year-old on the swing would have recognized the reasoning exactly. Almost none of us were asked This is not rare. It is nearly universal among glass children. We carry the questions with us, often from a young age. What happens to him when our parents are gone? How much of my life is already spoken for? Am I allowed to want anything that does not have him in it? Almost none of us were asked whether we wanted to. Most of us do not talk about, for the same reason I did not. Surrounded by people I could not tell, there was One who knew. Before a word is on my tongue you know it completely.(Psalm 139:4) He did not need me to find the words. He had already heard them. If you are carrying something that was decided for you before you were old enough to weigh it, you are allowed to look at it now, as an adult, in daylight. Deciding to carry it differently is not the same as failing to love. Lord, You have heard everything we never managed to say. Where the load was handed to us before we could weigh it, give us the courage to look at it honestly now — and to know that You have never once mistaken our silence for consent. Amen. Next time: what our playing was actually for. (Click here to see the 1st in this series.)

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  • What Genealogies Tell Us XI A matching chain on the other side
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    Just 9 verses into Genesis Chapter 11 and we have a new problem. The flood had washed away the sinful culture and resulted in a renewed creation. But this hopeful renewed creation is followed by a renewed fall when Noah becomes drunk and a renewed rebellion when Nimrod founds a city instead of dispersing to fill the earth with life. The reader asks the question, “What now?” God had used godly Noah to help deliver humanity—and all animal life—through the destruction of the flood. But now that deliverer and many of his offspring have fallen and, except for the intervention of capital punishment, are headed on to another sinful broken culture. Noah served his purpose, but it was rescue and not restoration. The earth begins falling back into its old ways of rebellion. And we are immediately confronted not with an obvious solution, but with another genealogy, and one that begins in a very odd way. “These are the records of the generations of Shem. Shem was a hundred years old when he fathered Arpachshad, two years after the flood.” The pattern for this genealogy looks very much like the pattern for the genealogy in chapter 5, that is to say, a man lives a certain number of years and has a son, and then he lives more years and dies. But in Genesis 5 we don’t know where the 130 years of Adam’s life begin. Genesis 11:10 leaves no doubt when Shem’s life began. Two years after the flood Shem fathers Arpachshad. And he was 100 years old at that point. That would have made Shem 98 years old when the flood began. Since Noah is said to have fathered all three when he was 500, Shem cannot have been the oldest, yet he was listed first. This new genealogy explains why: Shem is not the firstborn, but since this genealogy begins with him, he matters most — through him the godly line continues. We also see more mirroring taking place here. The last name in the first genealogy in Genesis 5, Noah, breaks the chain pattern by linking not to the next generation but to the flood. Shem does the same thing here. He is not linked to his father, Noah, but to the flood. This genealogy moves undisturbed from the first generation mentioned, Shem, to the 9th generation, Terah, and there the pattern in this genealogy breaks — but it mirrors the first one in an odd way. Terah lives 70 years and has three sons all at once apparently, mirroring what happened in Noah’s case, the 10th generation of the first genealogy. And once again, from other sources we know that the first one listed, Abram, is not the first one born—but it is through him the godly line continues. This genealogy has much more to tell us, but we already have arrived at the answer to our question that began this post. What is God going to do? The answer this gives us is simple: Abram. How do we know that this is true? That’s the topic for next time.

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