Adventist News

  • Bethesda Temple Elevates the Community With Five Days of Faith, Giving and Fellowship

    Bethesda Temple in Omaha, Nebraska, recently welcomed more than 500 visitors during its Elevate Community Event, held July 15–19, 2026. Advertised through Facebook, the five-day outreach initiative brought local residents together for spiritual encouragement, practical assistance, and family-friendly activities. Each evening, attendees registered to receive a free featured giveaway designed to meet an everyday need. Items distributed throughout the week included diapers, sneakers, food gift cards, and gas cards. Before receiving the evening’s featured giveaway, participants attended a service featuring uplifting music, a brief spiritual message, and an icebreaker giveaway. Pastor Brandon Williams delivered an energetic message each night, encouraging attendees to strengthen their faith, make positive changes, and pursue a closer relationship with God. At the conclusion of each message, Williams invited anyone moved by the Spirit to respond. Several people raised their hands each evening and joined Williams at the front of the church for prayer, publicly expressing their desire to make positive spiritual changes and become part of the body of Christ. Some visitors returned throughout the week, receiving not only practical assistance but also what church members described as nightly blessings. The event demonstrated how faith-based outreach can address both spiritual and practical needs. By combining worship with meaningful assistance, Bethesda Temple created a welcoming environment where community members could receive encouragement, fellowship, and support. The celebration concluded on a sunny Sunday afternoon with a community Fun Day. Families enjoyed a bounce house, face painting, games, music, and free massages in massage chairs. A mobile diabetes unit offered free diabetes screenings and blood pressure checks, giving residents an opportunity to learn more about their health. Representatives from the local fire station also attended to share fire safety information and give children an up-close look inside a fire truck. Children received free backpacks filled with school supplies, helping families prepare for the upcoming school year. Free food was served throughout the afternoon, with the church’s kitchen team feeding more than 200 people. The variety of activities gave children, parents, and older adults opportunities to participate in an atmosphere filled with joy and fellowship. Volunteers played an important role in the event’s success. From welcoming and registering guests to organizing giveaways, preparing meals, and assisting with activities, church members worked together to serve their neighbors. Their efforts helped ensure that visitors felt welcomed, supported, and valued. The Elevate Community Event was more than a series of giveaways. It was an opportunity for Bethesda Temple to demonstrate its commitment to faith, service, and community connection. Over five days, residents received essential items, health resources, spiritual encouragement, and memorable family experiences. Through Williams’ nightly messages and the congregation’s generosity and service, Bethesda Temple created an event that encouraged hope, connection, and positive change. The week concluded with strengthened relationships and a reminder of what can happen when a church opens its doors and intentionally serves its community. By Georgette Terrill, Bethesda Temple Seventh-day Adventist Church Communication Leader

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  • Central States Strengthens Pathfinder Ministry Through Leadership Training

    The Pathfinder club is one of the most effective entities to teach our children principles that will stick with them for the rest of their lives. To make this a success, committed volunteers are necessary. After conducting a brief survey among Pathfinder leaders in Central States Conference, the results showed that many folks lack the necessary training needed to effectively run a Pathfinder club. It also showed some folks are interested in volunteering in the Pathfinder club, but they lack the knowledge in working with the Pathfinder curriculum and with the Pathfinders. To address those issues and concerns, an all-inclusive Pathfinder training workshop training was offered last April at the conference center in Kansas City, Kansas. Around 100 people attended the presentations on mental health wellness and identifying concerning mental health cues in Pathfinder-aged children. Presenting on that topic was Dr. Dustin Young, a licensed social worker and professor at Andrews University. From the Southern New England conference, Glorimar Teixeira presented on the Master Guide Track. Cesar and Nelly Cruz presented the training track in Spanish. The main presenter from Northeastern Conference, Judith Hill, presented the Basic Pathfinder Training Track. The 10-hour Basic Pathfinder Training course was geared toward volunteers and anyone who works or is planning to work with a Pathfinder club in any capacity. Employees from Adventsource were also present selling Pathfinder club related items. Please keep the CSC Pathfinder clubs in your prayers. There are plans in place that require seven prayer warriors  and additional support for success. By the end of 2029, God willing, the plan is to have a total of 100 Master Guides throughout the conference. This will include those who have previously been invested plus those who will be invested leading up to that time. Also, during the summer of 2027 plans will be put in place to hold the first ever Central States Conference Pathfinder Fair. Ian Francis is Pathfinder director for the Central States Conference.

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  • RMC Announces Nathaniel Gamble as New VP for Administration

    The Rocky Mountain Conference is pleased to announce that Nathaniel Gamble has accepted the call to be the new vice president for administration. Gamble presently serves as RMC’s Public Affairs and Religious Liberty director, a member of the RMC Executive Committee, and lead pastor of the Grand Junction district of churches on the Western Slope of Colorado. He will maintain his role as PARL director and begin his new administrative role for the conference on August 1.  “I am excited to have Nathaniel join our administrative team here in the Rocky Mountain Conference. His love for Jesus and pastoral experience, coupled with strong administrative skills, will be a great blessing for our conference family,” said Dave VandeVere, RMC president. Gamble was born and raised in the Rocky Mountain Conference region and received his Bachelor of Arts in religion from Pacific Union College in Angwin, California, and his Master of Arts in theology from the Denver Seminary in Littleton, Colorado. He is currently finishing his Doctor of Philosophy in systematic theology from the Calvin Theological Seminary in Grand Rapids, Michigan.  “We are very excited that the Lord has been preparing Nathaniel for this type of work and that he is willing to accept this position. He has the administrative skills that are essential to the role, plus a deep theological understanding. RMC is blessed to have him join the leadership of the conference,” remarked Doug Inglish, current RMC vice president for administration who is retiring. Serving RMC since 2019, Gamble has held several lead and district pastor positions, chaired the Mile High Academy Board from 2021-2025, and served as the conference’s PARL director since 2022. In his pastoral roles, he facilitated training, mediation and safety at his local churches, and created the MHA Bylaws and Constitution committee that drafted a new constitution for the academy. Gamble has also contributed to the Adventist position against Christian Nationalism and is a published author with the North American Division Ministerial Association. “It is a great honor, privilege and weighty responsibility to serve the members and workers of the Rocky Mountain Conference in the capacity of vice president of administration,” remarked Gamble. “While I did not actively seek this position, God and RMC have called me to this role, and I am heartily willing to serve according to the Lord’s grace.” He added: “I see [this] role as uniquely situated to encourage and promote compassion and listening to each other throughout the conference, so I’m looking forward to using my administrative abilities to continue building up unity and mission between the schools, churches, pastors, teachers and church members in RMC. I ask the members of RMC to keep me in their prayers so that I continually pursue humility, obedience and attentiveness to Jesus as I execute the responsibilities of this role on behalf of my brothers and sisters. Thank you for the trust you have placed in me.” Gamble is joined by his ministry partner and wife, Alex, and toy poodle puppy, Johnny. He enjoys learning Colorado and Wyoming history and exploring ghost towns. You will also find Gamble spending time reading Greek poetry, learning about Christian communities in Jerusalem, and losing at chess.

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  • Registration Open for the 2026 Conscience & Justice Council Convention

    In considering the 250th Anniversary of America’s Independence, the Conscience & Justice Council (CJC) invites community leaders, faith leaders, advocates, educators, young adults, and all people passionate about conscience, justice, religious liberty, and the future of democracy to register for the 2026 Conscience & Justice Council Convention. The 2026 Conscience & Justice Council Convention takes place at the Crowne Plaza Philadelphia—King of Prussia, located at 260 Mall Boulevard, King of Prussia, Penn., Sept. 17-20.  “This year’s convention, themed ‘Religious Freedom and Democracy: Fractured, Fragile, or Firm?,’ will bring together people from diverse backgrounds to examine the relationship between religious freedom, democracy, conscience, justice, and the realities, not the ideals, facing America today, said Edward Woods III, Conscience & Justice Council chairperson. “As a content driven and networking convention, we look forward to addressing this timely theme from a biblical perspective.”  Why This Conversation Matters  Questions surrounding religious liberty and democracy are not merely historical or political questions—they touch the fundamental freedoms, responsibilities, and relationships that shape communities and society.  The 2026 convention will invite participants to consider critical questions:  What does religious freedom mean in a diverse democracy?  How can people of faith engage in public life while respecting the conscience and convictions of others?  What happens when democratic ideals and lived realities collide?  How can communities strengthen principles of justice, liberty, and human dignity?  What role can individuals, churches, and organizations play in protecting freedom of conscience for generations to come?  Rather than simply discussing these questions from a distance, this convention seeks to foster engagement, learning, connection, and action.  Featured Speakers  Kevin Burton, Apocalyptic Abolitionism, Author  Timothy Golden, Attorney and Philosopher  Orlan Johnson, Public Affairs and Religious Liberty Director, North American Division  Bettina Krause, Editor, Liberty Magazine  Valerie Lee, Retired Provost for Diversity and Inclusion, The Ohio State University  Bishop Frank Madison Reid III, African Methodist Episcopal Church  Jeanette Senecal, Chief of Civic Learning & Impact, League of Women Voters  Robert Schenck, Author, Confessions of a Former Christian Nationalist  W. Nick Taliaferro, Former Executive Director, Philadelphia Commission on Human Relations  Pilira Zapita, President, Association of Black Adventist Religion Scholars  And so many more, please click here for the agenda.  Be a Part of the Conversation  Registration is now open, and interested participants are encouraged to secure their place. Register now at 2026 Conscience & Justice Council Convention Registration. You can also register by phone at 1-800-732-7587. Early registration ends Friday, Sept. 4.  About the Conscience & Justice Council  The Conscience & Justice Council is committed to strengthening conscience and justice ministry through training, mentoring, interactive programming, and an intergenerational and interfaith national convention. Its purpose includes encouraging thriving public affairs and religious liberty ministries at the local church level, developing programs addressing the biblical basis for conscience and justice, and sustaining a national community committed to these principles. 

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Blogs

  • The Teacher’s Notes–Authentic Christian Ministry, Lesson 10 Adult Bible Study Guide, 2026 3Q, "First and Second Corinthians"

    Sabbath School Lesson for August 29-September 4, 2026 Introduction of Lesson 10, Authentic Christian Ministry Memory Text: “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.” 2 Corinthians 4:8-10, ESV Especially when difficulties and seemingly insurmountable trouble assails us on every front, like they did for Paul, we tend to reach out to God for some indication that our service is Spirit-led and that God is truly behind our efforts. Everyone deserves to know whether their calling to serve God has been a true calling–an authentic one. Paul outlines what a valid life of Christian service consists of in 2 Corinthians, chapters 3-7. Are we uplifting the death and life of Jesus in a way that resembles the experience He had when He lived on earth? “The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him to the ministry.” ~Ellen G. White, The Acts of the Apostles, p. 328. This week, we’ll explore: Sunday: Fruits of an Authentic Ministry Monday: Suffering and Glory Tuesday: Christ-focused Ministry of Reconciliation Wednesday: Call to Holiness Thursday: Comfort and Joy Sunday: Fruits of an Authentic Ministry In the Greco-Roman world of Paul, evidence of someone’s value largely depended on letters of recommendation you carried with you to prove your good character. Even today, we provide references along with our resume when seeking employment. Paul, however, pointed to the faithful Corinthian church as his letter of recommendation. They were his epistle, “written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart” (2 Corinthians 3:3). Paul explained that he and his associates were, therefore, ministers of the new covenant, rather than the old. God’s glory that shone on the face of Moses when he delivered the Ten Commandments on tablets of stone was even more glorious as it shone forth in the hearts of the Corinthian believers. Verses for reflection and discussion: 2 Corinthians 3:1-3 How can we today show the authenticity of a pastor’s calling? 2 Corinthians 3:4-9 and Jeremiah 31:33 What is the difference, if any, between the old and new covenants that Paul referred to here? When does the old covenant become the new for the believers before Christ, and those living in Paul’s day? Monday: Suffering and Glory Jesus suffered here on earth and if we are to be like Him, we can expect a life of trials and suffering. Jesus confirmed this in John 16:33: “…in this world, you will have tribulation; but be of good cheer, I have overcome the world.” Therefore, Paul did not hesitate to mention the many times he and his fellow workers had suffered. See 2 Corinthians 4:8, 9. But, this suffering had prepared them for any hard times they might still endure. Their suffering made them stronger and able to comfort others. It had indeed brought life to the believers in Corinth. Just as the suffering and death of Jesus brought about His resurrection to life, we find life in our present, brief encounter with suffering. It will ultimately mean a glorious future of heavenly bliss that will last forever. Verses for reflection and discussion: 2 Corinthians 4:7-18 What were some of Paul’s trials and how did he endure them? What helps you most when life gets hard to bear? 2 Corinthians 5:1-10 How does our earthly house/tent (our bodies) in v. 1 sound like the earthen vessels in 2 Corinthians 4:7? What is the treasure that we store in those earthen vessels, and how and when will our earthly habitation become immortal? Tuesday: Christ-focused Ministry of Reconciliation No one has perfected a ministry of reconciliation that matches that of Jesus. He, being God in the flesh, died on a cruel cross so we can be reconciled with our Creator. No one, before or since, can bring sinners that close to God in such a dramatic and comprehensive way. Only when we focus on Christ’s mighty work of reconciliation can we have such a ministry ourselves. Nothing is more important than bringing people to the feet of Jesus–something we all can do with the Spirit’s guidance. Paul rightly called God’s children His ambassadors (2 Corinthians 5:20), working on His behalf, spreading the gospel message of salvation to others. How important it is, then, to represent Him fully, with a heart overflowing with love for God and for the people He died for. Verses for reflection and discussion: 2 Corinthians 5:10-15 How did Paul demonstrate a ministry that was centered in Christ? 2 Corinthians 5:16-21, Colossians 1:19-23, and Ephesians 2:13-16 What does it mean to have a ministry of reconciliation? Wednesday: Call to Holiness The need for God’s people to be holy couldn’t be emphasized enough by Paul. He declared the importance of our love and affection for each other, in other words, our horizontal reconciliations, as proof that we are reconciled with God. This reconciliation is needed if we are to be holy enough to be in God’s presence. Paul’s words encourage us to be holy by separating ourselves from unclean, unholy people and things, especially anything associated with idolatry. He used words like this: “Do not be unequally yoked together with unbelievers”, “Come out from among them”, “Be separate”, “Do not touch what is unclean”, “Let us cleanse ourselves from every defilement”, and “Make holiness perfect in the fear of God”. See 2 Corinthians 6:6:14-17 and 7:1. This call is not one-sided though. It comes with many promises that speak of God’s desire to help us in our quest for holiness. He promises to: dwell in us, walk among us,  be our God, allow us to be His people, receive us, be a Father to us, and make us <a class="cat-post-excerpt-more" href="https://www.outlookmag.org/the-teachers-notes-authentic-christian-ministry-lesson-10/" title="Continue reading The Teacher’s Notes–Authentic Christian Ministry, Lesson 10 Adult Bible Study Guide, 2026 3Q, “First and Second Corinthians”“>Read more…

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  • Kiss Him so as Not to Wake Him Glass Children — Part 1

    I was thirty-seven months old when my brother came home. That year was counted in minutes, hours, days, weeks, then months. The first thing I was taught was how to kiss him. Lightly. Barely. I would lean over him at bedtime while Mommy rocked him and put my mouth against his forehead without any weight behind it. I was to kiss but not wake him. Mommy felt it important for me to kiss him every night because he might not be there in the morning. After he was born, while they were still hospitalized Mommy and Daddy told me he might die. I was standing on a step outside Mommy’s hospital room window. The hospital was very progressive making a way for children to visit their mothers I stood there and told my parents we needed to pray to Jesus—and then I did. He came home. No one was sitting a three-year-old down to explain what was wrong with the baby. I heard conversations. I made sense of it the way small children do with incomplete information. They did not have a diagnosis until he was 9 months old. Cerebral Palsy. I worked at learning to say these new words. So I kissed him carefully, to not wake him, in case it was the last time–every night. There is a clinical name for what was happening to me in those months, and it is not the one most people expect. It wasn’t fear. A frightened child cries, clings, asks. I did none of that. What I developed instead was hypervigilance — a nervous system that never fully stands down, listens for breathing while it sleeps, that reads a room before it enters it. In a small child, hypervigilance doesn’t look like anxiety. It looks like being good at things. It looks like carefulness, and gentleness, and a little girl who always seems to know what the adults need before they ask. Families rarely worry about that child. They are grateful for her. I am a Glass Child There is a name for her now, too. Glass Child — a term popularized by Alicia Meneses Maples, who grew up between two brothers with profound needs. Glass not because we are fragile, which is the common misreading, but because we are looked through. It is meant to describe a child/adult who grew up in a home where one or more other children required a large amount of the parents’ resources and time. The family’s eyes go past us to the one who might not survive the night. Not every sibling cares for the term, and some parents find it unjust. I use it because the first time I heard it, I recognized myself, and I had been waiting a very long time to be recognized. An easy term that sums up the situation I have spent my career sitting across from the grown version of that child. She comes in at forty, at fifty, wanting to know why she can’t sleep, why her chest tightens when the phone rings at an odd hour. She describes a childhood she insists was fine — and it was fine, in the sense that no one ever hurt her. No one did. That is exactly what makes it so hard to see. But you cannot spend your first years rehearsing a death every night and expect your body to forget the rehearsal. None of this is an accusation. My parents were not careless or unkind. They were doing the only arithmetic available to them: one child needed watching in order to stay alive, and one child did not. They were right. I have raised four children of my own. I know what finite looks like. Short of a medical team living in our house, the arithmetic was going to come out the way it came out. A child, though, cannot hold both halves of that arithmetic. She only ever learns the half about herself. It surprised every adult in the family when he turned one and was still alive. And there is a great deal more of this story to tell. What I want you to see first is the small girl at the side of the rocking chair — so gentle, so quiet, so easy to raise. Loving carefully. Asking for nothing. Listening in the dark for a sound that would tell her the world was still all right. Next time: the night I could not sleep. Father, for every child who learned early to take up no room — You have never once looked past her. Help the rest of us to see what You see. Amen.

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  • What Genealogies Tell Us VI The Chain Connects

    We’ve already watched Noah break this genealogy’s pattern several times — five hundred years before a son is named, three sons instead of one, the wrong son listed first. But there’s another break, and it’s the one that changes what the whole chapter has been doing. Every age in Genesis 5 does the same job. It measures one generation against the next. Adam is 130 when Seth is born. Seth is 105 when Enosh is born. On and on, ten times over — each number tying one man to the man before him and the man after him. Internal bookkeeping, generation to generation, and nothing else. Then look at what happens to Noah’s age a second time. Genesis 5 tells us he’s 500 when his sons are named. But Genesis 7 tells us something Genesis 5 never told us about anyone else: “Noah was six hundred years old when the floodwaters came on the earth.” That number doesn’t link Noah—or the genealogy—to any person. It links them both to an event. A world-altering event. That’s a clear signal, telling us what the author wants us to understand.   Count back through nine generations and ten ages and hundreds of years of “he lived, and he fathered, and he died,” and you won’t find another instance. No one else’s age is pinned to anything outside the family line. Adam’s isn’t linked to the fall. Enoch’s isn’t linked to any historical moment related to his walk with God. To this point, only Noah’s reaches past the genealogy’s pattern  to grasp something happening in the world. Again, this signals that the chain itself was never just a family record. Ten generations, ten sets of ages, all of it internal, all of it self-referential — until the last name suddenly points outward and says: this is what it was all for. The genealogy wasn’t counting years. It was counting down. Counting down to the greatest catastrophe humankind had yet known. And the greatest deliverance.

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  • It’s Not Too Big For God No Problem Too Big

    https://youtube.com/shorts/Vtk8aBy9tag?si=KiFI_rOTgmEx2ydi

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