Adventist News

  • The Baptism That Brought 40 Family Members Together
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    I met Jordi in a hospital bed while pastoring the Hispanic church in Topeka. He was my youngest son’s age. Born with severe health challenges, he never said “Mom” or “Dad.” He spent his life in bed, dependent on medical equipment. His family’s request was always the same: “Pastor, please pray for a miracle!” During Easter week, I visited their home to reflect on Jesus’ sacrifice. Parents, grandparents, aunts, uncles and cousins gathered. Jordi’s suffering brought us together, and hope in Jesus comforted us. The healing we prayed for did not come. Jordi fell asleep in the Lord. His family found peace in the promise of the resurrection and continued attending church. Later, Jordi’s aunt, Aracely Morales, gave her life to Christ during “Jesus Is Our Hope,” an evangelistic series sharing the hope found in Jesus. Wanting her baptism to be a celebration, she invited her family. Forty relatives attended. Today, those relatives are interested in learning more and joining the Topeka church family. I had prayed to see Jordi healed, growing and enjoying life. His loss remains painful. Yet amid that sorrow, grace has drawn an entire family closer to Jesus through Aracely’s decision. God is still working miracles. Every heart that opens to His love reminds us of that truth. By Pastor Roberto Correa, Multilingual, Disabilities Director and Hispanic Ministries Coordinator for the Mid-America Union Conference.

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  • With OneVoice Sharing the Hope of All Things New NAD-wide local church social media campaign
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    Local churches are invited to join a North America-wide social media campaign to share Jesus throughout 2027. What could happen if thousands of Seventh-day Adventist churches across North America used their social media platforms to share one message about Jesus? That’s the idea behind OneVoice27 and All Things New, a movement calling Adventists to come together and share the hope found in Jesus. Now, local churches have an opportunity to take part. The North American Division (NAD) is inviting churches to register for the All Things New social media campaign, a yearlong effort in 2027 to reach people with messages about Jesus. Participating churches will receive free, ready-to-share social media content created by the NAD and churches across North America. Content will be provided on a set schedule, allowing churches of all sizes to take part in a united effort. OneVoice27 reminds us that we have a shared mission. All Things New gives us a message to share. And this campaign gives every church a way to use its voice. Churches can register now at: https://nadadventist.typeform.com/allthingsnew How the Campaign Works Throughout 2027, participating churches will receive social media content, including graphics, carousels (posts with several slides), short videos called reels, and stories. The NAD plans to provide more than 200 pieces of content throughout the year. Churches can share these materials on their own social media pages without having to create everything themselves. Participating churches and organizations will be invited to share the same basic content on the same day, at a specific time in their local time zones. Materials will be available in English, Spanish, and French. The goal is to help churches share a clear, welcoming message about Jesus with people in their communities, including those who may not attend church. Your Role Different unions across the North American Division will help develop content in coordination with local churches during assigned months. September 2027 is Mid-America Union’s month. Churches within the Mid-America Union territory—Central States, Dakota, Iowa-Missouri, Kansas-Nebraska, Minnesota, and Rocky Mountain—will have an opportunity to help create content that can be shared across North America. The Mid-America territory is scheduled to provide 14 pieces of content: four static posts, three carousels, four reels, and three stories. September’s theme is Jesus’ Baptism and Commitment. We also hope to identify local church members who enjoy photography, writing, video, graphic design, or social media and invite them to use their talents in this effort. Training and Support for Churches Churches do not need a professional communication team to participate. The NAD is planning online training to help church members improve their social media skills. Topics include using Facebook and Instagram, creating content, planning posts, responding to messages, and boosting posts to reach more people. These skills can help churches strengthen their communication long after the campaign ends. For Mid-America, this also supports a larger goal: building a stronger network of local church communicators who can share stories of faith and ministry in their communities. More Than a Social Media Campaign All Things New is about more than posting graphics and videos. It is an invitation to pray like Jesus, serve like Jesus, share Jesus, and help others follow Jesus. Social media gives churches another way to reach people who may never walk through their doors. A simple post could encourage someone, start a conversation, or help a person connect with a local church. One voice. Many churches. One mission: Jesus. Through OneVoice27, we have an opportunity to work together. Through All Things New, we can share the hope Jesus brings to our lives and communities. Whether your church has an active social media team or is just getting started, there is a place for you in this effort. Learn more about All Things New: https://allthingsnew2027.com/ Register your church for the 2027 social media campaign: https://nadadventist.typeform.com/allthingsnew?typeform-source=allthingsnew2027.com Together, let’s use our voices to share Jesus.

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  • Montrose Maranatha Hispanic Church Dedicates New Chapel
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    The Maranatha Hispanic Church in Montrose, Colorado, celebrated the official dedication of its new chapel in July with a special worship service centered on gratitude, worship and renewed commitment to God’s mission. Hugo Guillén, pastor and Rocky Mountain Conference ministerial associate director and lead for multicultural ministries, preached the dedication sermon and led a meaningful service of consecration alongside Daniele Fantoni, Maranatha Church’s lead pastor, and the church elders. The celebration marked the culmination of a journey that began in January 2013, when a small Hispanic group first met in a borrowed classroom at the Montrose Adventist Church under the leadership of church member Abimael Chávez and with the support of RMC pastor Michael Shannon. The congregation was officially organized as a church in June 2021.  “In October 2022, God opened an unexpected door when the Montrose Seventh-day Adventist Church voted unanimously to donate its former school property to the Hispanic congregation,” remarked Fantoni. “After years of renovation, volunteer labor, generous support, and God’s faithful provision, the church joyfully dedicated its new chapel.” He continued, “Throughout its history, God has blessed the congregation with more than 30 baptisms, evangelistic meetings, youth ministries, and steady spiritual growth. One of the church’s defining passions has been its commitment to young people, expressed in its motto: None of our young people will be lost to the world; all for Christ.” The dedication service celebrated not only God’s faithfulness in the past but also the church’s commitment for the future. Those gathered dedicated themselves anew to worship God, grow as disciples, and proclaim the gospel until Christ returns—the very words now engraved on the church’s dedication plaque as a lasting reminder of its mission. Daniele Fantoni is associate pastor for the Grand Junction District in Colorado.

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  • Called Together Arnetts Begin Ministry in Fargo and Wahpeton
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    Pastor Payton and Albany Arnett found a love for theology—and for each other—while attending Union Adventist University. Today, Pastor Payton serves the Fargo/Wahpeton church district, while Albany serves as the Fargo area Bible worker. Together, they are beginning their first ministry assignment in North Dakota. Payton grew up in Bonney Lake, Washington, and attended Auburn Adventist Academy, where the chaplains provided opportunities for him to serve in ministry. “This experience first made me realize the gifts God had given me,” he said. “I’m in love with apologetics and the truth of the gospel. Reflecting on God’s leading, Payton shared, “God clearly led us to the Dakotas. I see more and more how good the fit is here. I’m continually surprised by God’s grace and leading in my life. North Dakota was not initially on my radar, but I’m glad God had other plans.” Albany was born in Venezuela and grew up in various parts of the United States while her father served as a pastor. “I first felt the calling to ministry as I grew in my personal relationship with God and discovered a love for studying the Bible,” she said. As she became more involved in church ministries, Albany was given the opportunity to preach while in high school. “I discovered my love for preaching. All of this drew me to fall in love not only with the Lord but with ministry. In Union Adventist University’s theology program, where Payton and I met, this passion solidified into a confidence that God has called me to ministry. Payton and I are in the Dakotas because of God’s leading, serving in a place where we can minister together for His kingdom.” The Dakota Conference is grateful God has led Payton and Albany to serve in the Dakotas. We look forward to seeing how He will continue to bless their ministry and the churches they serve. Information compiled by Elder Darrel Lindensmith, Dakota Conference ministerial director and Adventist Campus Ministries director.

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Blogs

  • A Tale of Two Epistles ApostlePaul@RomanPrison
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    “Brother, I have a problem, I need help before this afternoon,” the message read. A pastor from India whom I had worked with for some time outlined his problem and asked for an urgent reply. It had something to do with baptism, scheduled to take place within two or three hours. I dashed off a brief answer and hit send. It took all of five minutes. Twenty years earlier, I had been assigned an article on baptism for an outreach magazine with a circulation of 250,000. The editor gave me a deadline of several weeks, and I used all that time. I cared no less about my brother in India than about those 250,000 readers. He just needed his answer faster. The apostles knew both kinds of deadline. We read the New Testament epistles the way we read a textbook. Chapter and verse, doctrine by doctrine, as if Paul sat down one quiet morning and decided to write some theology. He didn’t. Most of the epistles are first-century email. Something went wrong in a church somewhere. Someone carried the news, sometimes hundreds of miles. And Paul — or Peter, or James, or John — answered. Not with a thesis. With a response to a fire. Realizing that changes our understanding of how they were written. Listen to Paul in 1 Corinthians: “I thank God that I baptized none of you except Crispus and Gaius.” Then he remembers. “I did baptize also the household of Stephanas.” Then he isn’t sure. “Beyond that, I do not know whether I baptized anyone else.” That isn’t a man polishing a manuscript. That’s a man talking while a scribe writes it down. Writing is idealized speech. Dictation is not. So when someone argues that a letter “isn’t in Paul’s style,” I want to ask: which Paul? Lay my five-minute reply beside that magazine article and you might conclude two different men wrote them. Each letter shows you what kind it is. A letter answers a question we don’t always hear. We have Paul’s half of the conversation. The other half — the report, the crisis, the people involved — we have to reconstruct from clues in the letter itself. Paul’s counsel addresses a particular situation. Until we know the situation, we can’t be sure which part is the principle and which part is the application. That sounds like an obstacle—but it’s a doorway. Once you ask what happened that made him write this? the letters stop being lists of rules. They become stories. People in trouble. A friend who cares enough to answer.  They contain counsel concerning specific circumstances, not necessarily universal truths. Names you skimmed past turn out to be people standing in the room, or fighting the fire in another city. Take two letters. Philemon, Paul’s shortest, fits on a single page, and almost nobody reads it. Colossians runs four chapters, and almost everybody quotes it. The canon puts five other letters between them, and we file the two in different places in our heads. One is a personal note about a slave. The other is high theology about the cosmic Christ. But they went out together, because Paul had two problems from the same place. The two letters traveled the same road, and they would be read in the same house. Two questions. One answer.  

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  • Types of Christ Part 2--Places
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    As I mentioned in my last article about types of Christ https://outlookmag.org/types-of-christ/ everything we find in the Bible points to the Son of God. It wasn’t just prophets who represented Him, but even places, events, numbers, and objects were symbolic in nature, showing us how we can be saved. Here’s one of those types to consider. Places God evidently “placed” a lot of significance in places. His followers were often told to mark places where God particularly blessed them in some way. You may have noticed that a simple altar, consisting of a pile of rocks, were often encouraged as a reminder of a blessing or event that had happened there. All the way back to Cain and Abel, we find the practice of having a place to worship as meaningful to our relationship with God. The Israelites had lost so much knowledge of God during their years of enslavement in Egypt, that God found it necessary to build a tangible dwelling place for Himself, as they traveled back to Canaan. Every part of that sanctuary served as a teaching tool to further instruct them about the way of salvation. This was recognized in Psalm 77:13, where it says, “Thy way, O God, is in the sanctuary.” Each room there, the courtyard, the Holy Place, and the Most Holy Place, taught them, and us, about our justification, sanctification, and glorification, as we get closer and closer to that place called heaven, the most longed-for-place of all. I find it interesting that our modern churches still have similar places in them as the sanctuary, and later the temple. We have our foyer, where people are greeted (like in the courtyard), the Sabbath school classrooms, where people learn about who God is (like the Holy Place), and the sanctuary, where reverence is particularly important, (as it was in the Most Holy Place). Speaking of the Most Holy Place. There are some interesting things to consider about that part of God’s dwelling place. It was the only room in the sanctuary that was foursquare. In other words, equal in length, width, and height (like a large cube). New Jerusalem, when it comes down from heaven, is also said to be foursquare. What a glorious honor to be that close to His throne! But for now, there are other places to consider. The wilderness was a place that the Bible often mentions too. The Israelites wandering in the desert wilderness, Elijah and John the Baptist spent time there, and even Jesus went to quiet, solitary places in the wilderness to talk to God. As we know, Satan used that same wilderness as a place to tempt the Lord, just as He uses our earth as a place to tempt us now. Jesus proved that it is possible to get close to God in our “wilderness” experience here, and it’s even possible to say no to Satan when he tempts us in this sinful place we find ourselves. Yes, let’s remember that somewhere in these wilderness spaces were mountains, many of them important places where God’s presence was felt in a miraculous way. There was Mt. Ararat, where the ark came to rest after the Flood–Mt. Sinai, where the Ten Commandments were given–Mt. Carmel, where the prophets of Baal were challenged–and many others! Of course, they all were pointing forward to the all-important-place where Jesus died for our sins, a place called Golgotha, or Mt. Calvary. As a matter of fact, those rocky high places (mountains) were, no doubt, the larger version of the pile of rocks (altars) where sacrifices were offered. Interesting that they both consist of rocks, because Jesus IS the Rock, we are told plainly in 1 Corinthians 10:4. He’s the chief cornerstone of those rocks (Ephesians 2:20 and Isaiah 28:16). No matter what place you are in during your wilderness journey on this earth, I hope you will remember that God can be with you there. He has promised to be with us always in Matthew 28:20. Both in our mountaintop spiritual experiences, and in our deep valleys of sorrow and death, as the familiar 23rd Psalm reminds us. We have only to call on Him, and He will answer (Psalm 91:15). God’s hand is not too short to reach us in our deep, darkest places (Isaiah 59:1). Praise the Lord!  

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  • Healthy Lifestyle Do This A Must Do To Live Healthy
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    https://youtube.com/shorts/gQPqX-3Njdw?si=iVgZ1rRxMogC_TFG

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  • The Testimony We Were Supposed to Give Glass Children — Part 9
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    The only one who said yes When I was at Union College, Dr. Friedline asked me to speak in chapel about my brother. He was a kind man with a disability himself, and had lived and done well with his challenges. He wanted to put people with disabilities in front of the student body in some way. I learned later he had asked a couple of other students I was friends with if they would speak about their brothers too. I was the only one who said yes. The others were not willing to talk about it publicly. I did not think much of that at the time. I have thought about it a great deal since. What I was going to say Then I had to decide what I would actually say, and I discovered I did not know. I had been telling the protective version my whole life. We were blessed. He was really just like everybody else. God had been so good to our family. I could deliver that version in my sleep, and every word of it was defensible, and all of it left out the part where I lived. But I was twenty years old, and I had just begun to understand how abnormal my childhood had been. I was starting to become a person with her own account of things. At the same moment I was being handed a microphone and a huge sanctuary full of students and staff. I grew more and more uncomfortable as the day got closer, and did not understand. I know now. What I was planning to say was true. But it was not the whole truth. I knew no one would expect the “truth” I could say. It would be “too true.” Dr. Friedline never told me what to say. He never hinted, never steered, never suggested a theme. Nobody had to. The expectation was simply in the air, the way it always is. Many years later More than a decade later, a friend asked me to speak at a Saturday evening vespers — this time alongside Rick. I would be translating for him as he told his story and also telling mine. By that point, he had lived in my home with my family for a time and finally moved into an apartment of his own. I thought about it for a long time before I said yes. And I promised myself this time I would tell some of the truth. So I did. I gave the good parts and some of the hard parts. I said plainly how much I love him, because I do. And I put in a few pieces of what it actually costs the family of a person with a disability. A great many people in that sanctuary knew me. Afterward, two or three came up to me and said they had not realized it had been so hard. I had barely scratched the surface. Walking out of that building, what I felt was guilt — that I might have said too much. Why we do not talk about this I think our society wants adversity to look like a movie. Difficulties arise, difficulties are overcome, the family is strengthened, the ending is happy, and the whole thing is uplifting. I think the church wants this version even more than the world does. Real life is not like that. Sometimes it is simply hard. There were blessings and miracles. God plainly worked things out for our family so many times. But blessings do not cancel hardship. Both of them were true, the entire time, in the same house. That is why this has been such a difficult topic for me to write about. In the 9 years I have been blogging for Outlook Magazine, I have sat down repeatedly to write about my experiences. But I could not. Not because the story is shameful. Because it is not all positive and happy. Not sent, but not wasted I do not believe God gives us hard times so that we can help other people. Satan is the cause of the evil in this world. However, scripture does tell us what we have been through can be used afterward. Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. (2 Corinthians 1:3-4, NKJV) There is a concept in my field that does not get discussed nearly enough: Post-traumatic Growth. Researchers have found after some difficult life events, people often begin to see life differently, develop new ways of meeting hard things, and experience real psychological growth. Paul got there first. We also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. (Romans 5:3-4, NKJV) So God does not send the hard thing. He has built us to grow through it, and He does not waste what we learned there. Which means telling the honest version is not disloyalty and it is not ingratitude. It is the comfort being passed along. My hope is that someone who has never felt seen, will read this and know they are not the only one. That is not me breaking a rule. That is the instruction. Lord, You have never needed us to make it sound better than it was. Give us the nerve to tell the truth about our lives, and give the people who hear it the grace to stay in the room. Amen. Next time: the feeling I could not explain, and the plan I gave up because of it. See the FIRST in the series HERE 

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